\u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bc7 \u0b95\u0bbe\u0b95\u0bcd\u0b95 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bc7
\n\u0b85\u0bb1\u0bcd\u0bb1\u0ba8\u0bcd \u0ba4\u0bcd\u0bb0\u0bc2\u0b89\u0bae\u0bcd \u0baa\u0b95\u0bc8.<\/p>","protected":false},"excerpt":{"rendered":"
Guard against faults as the chief concern, for fault itself is the enemy that brings ruin.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[35],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-636","verse","type-verse","status-publish","hentry","kural_section-arasiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 434","verse_sort":434,"tamil_verse_text":"\u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bc7 \u0b95\u0bbe\u0b95\u0bcd\u0b95 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bc7\n\u0b85\u0bb1\u0bcd\u0bb1\u0ba8\u0bcd \u0ba4\u0bcd\u0bb0\u0bc2\u0b89\u0bae\u0bcd \u0baa\u0b95\u0bc8.","english_translation":"","historical_notes":"","kural_adhigaram":113,"transliteration":"Kutrame Kaakka Porulaakak Kutrame \/ Atran Tharooum Pakai","couplet_en":"Guard thyself jealously against weaknesses: for they are the foes that will lead thee to ruin.","word_meanings":"\u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bc7 | \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bc7\n\u0b95\u0bbe\u0b95\u0bcd\u0b95 | \u0b95\u0bbe\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0b95\n\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bbe\u0b95 | \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bb0\u0bc1\u0ba4\u0bbf\n\u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bc7 | \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bc7\n\u0b85\u0bb1\u0bcd\u0bb1\u0bae\u0bcd | \u0b85\u0bb4\u0bbf\u0bb5\u0bc1\n\u0ba4\u0bb0\u0bc2\u0b89\u0bae\u0bcd | \u0ba4\u0bb0\u0bc1\u0bae\u0bcd\n\u0baa\u0b95\u0bc8 | \u0baa\u0b95\u0bc8","meaning_ta":"\u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0bb5\u0bb0\u0bbe\u0bae\u0bb2\u0bcd \u0b95\u0bbe\u0baa\u0bcd\u0baa\u0ba4\u0bc8\u0baf\u0bc7 \u0bae\u0bc1\u0ba4\u0bb1\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bca\u0bb3\u0bcd\u0b95; \u0b8f\u0ba9\u0bc6\u0ba9\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bc7 \u0b85\u0bb4\u0bbf\u0bb5\u0bc8\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0b95\u0bc8.","meaning_en":"Guard against faults as the chief concern, for fault itself is the enemy that brings ruin.","explanation_ta":"\u0b89\u0bb2\u0b95\u0bbf\u0bb2\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8, \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0baa\u0bcd\u0baa\u0ba4\u0bb1\u0bcd\u0b95\u0bc7 \u0bae\u0ba9\u0bbf\u0ba4\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bae\u0bc1\u0ba4\u0ba9\u0bcd\u0bae\u0bc8 \u0ba4\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bcd. \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0b87\u0b99\u0bcd\u0b95\u0bc1 \u0b85\u0ba8\u0bcd\u0ba4 \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc1\u0bb0\u0bbf\u0bae\u0bc8\u0baf\u0bc8 \u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0bb5\u0bb0\u0bbe\u0bae\u0bb2\u0bcd \u0b95\u0bbe\u0baa\u0bcd\u0baa\u0ba4\u0bc8\u0baf\u0bc7 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bb0\u0bc1\u0ba4\u0bc1\u0b95. \u0b8f\u0ba9\u0bc6\u0ba9\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bc7 \u0b85\u0bb4\u0bbf\u0bb5\u0bc8\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0b95\u0bc8. '\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bbe\u0b95' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0ba4\u0ba9\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0b95, \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bbe\u0b95 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0bb0\u0bc1\u0bb5\u0b95\u0bc8 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bc1. \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bc8\u0baf\u0bc8\u0baf\u0bc7 \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bb0\u0bc1\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd \u0b89\u0bb0\u0bc8\u0baa\u0bcd\u0baa\u0bb0\u0bcd.\n\n\u0baa\u0b95\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0bb5\u0bc6\u0bb3\u0bbf\u0baf\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b8e\u0ba4\u0bbf\u0bb0\u0bbf \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0bca\u0ba4\u0bc1\u0bb5\u0bbe\u0ba9 \u0b8e\u0ba3\u0bcd\u0ba3\u0bae\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bc1\u0bb5\u0bb0\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc7 \u0baa\u0b95\u0bc8 \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0bb5\u0bc6\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0b95\u0bc8 \u0ba8\u0bae\u0bcd\u0bae\u0bc8\u0ba4\u0bcd \u0ba4\u0bbe\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0ba8\u0bbe\u0bae\u0bcd \u0b85\u0ba4\u0bc8 \u0b85\u0bb1\u0bbf\u0bb5\u0bcb\u0bae\u0bcd; \u0b85\u0ba4\u0bc8 \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bcd. \u0b89\u0bb3\u0bcd\u0bb3\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0ba8\u0bae\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bc6\u0bb0\u0bbf\u0baf\u0bbe\u0bae\u0bb2\u0bc7 \u0ba8\u0bae\u0bcd\u0bae\u0bc8 \u0b85\u0bb4\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd. \u0b8e\u0ba9\u0bb5\u0bc7 \u0b85\u0ba4\u0bc1 \u0bae\u0bbf\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b86\u0baa\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9 \u0baa\u0b95\u0bc8.\n\n\u0b87\u0b99\u0bcd\u0b95\u0bc1 '\u0b85\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0ba4\u0bb0\u0bc2\u0b89\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb2\u0bcd \u0b85\u0bb4\u0bbf\u0bb5\u0bc1 \u0ba4\u0bb0\u0bc1\u0bae\u0bcd. \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b85\u0bb0\u0b9a\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd \u0b87\u0bb4\u0baa\u0bcd\u0baa\u0bc1, \u0b95\u0bc1\u0b9f\u0bbf\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95\u0bc8 \u0b87\u0bb4\u0baa\u0bcd\u0baa\u0bc1, \u0baa\u0b95\u0bc8\u0bb5\u0bb0\u0bbf\u0ba9\u0bcd \u0bb5\u0bbe\u0baf\u0bcd\u0baa\u0bcd\u0baa\u0bc1 \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0baa\u0b95\u0bc8\u0bb5\u0ba9\u0bcd \u0b85\u0bb0\u0b9a\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0bbe\u0b95\u0bcd\u0b95 \u0ba8\u0bbe\u0b9f\u0bc1\u0bb5\u0ba4\u0bc1 \u0b85\u0bb5\u0ba9\u0ba4\u0bc1 \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc7. \u0b8e\u0ba9\u0bb5\u0bc7 \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bb5\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0bbe\u0b95\u0bcd\u0b95 \u0b87\u0baf\u0bb2\u0bbe\u0ba4\u0bc1. \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0ba9\u0bc8 \u0b8e\u0bb3\u0bbf\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0bc0\u0bb4\u0bcd\u0ba4\u0bcd\u0ba4\u0bb2\u0bbe\u0bae\u0bcd.\n\n\u0b9a\u0bbf\u0bb2 \u0b89\u0bb0\u0bc8\u0baf\u0bbe\u0b9a\u0bbf\u0bb0\u0bbf\u0baf\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bc8, \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bb0\u0bbe\u0bae\u0bb2\u0bcd \u0b95\u0bbe\u0baa\u0bcd\u0baa\u0ba4\u0bc7 \u0b95\u0bbe\u0bb5\u0bb2\u0bcd\u0b95\u0bb3\u0bc1\u0bb3\u0bcd \u0bae\u0bc1\u0ba4\u0ba9\u0bcd\u0bae\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd, \u0baa\u0b9f\u0bc8, \u0b85\u0bb0\u0ba3\u0bcd \u0baa\u0bcb\u0ba9\u0bcd\u0bb1\u0bb5\u0bc8 \u0b85\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bb5\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0bb0\u0bcd. \u0b92\u0bb0\u0bc1 \u0b85\u0bb0\u0b9a\u0bc1 \u0ba4\u0ba9\u0bcd \u0b95\u0bcb\u0b9f\u0bcd\u0b9f\u0bc8\u0baf\u0bc8 \u0b89\u0bb1\u0bc1\u0ba4\u0bbf\u0b9a\u0bc6\u0baf\u0bcd\u0bb5\u0ba4\u0bc8\u0bb5\u0bbf\u0b9f \u0ba4\u0ba9\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0b99\u0bcd\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bb3\u0bc8\u0bb5\u0ba4\u0bc7 \u0bae\u0bc7\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b85\u0ba4\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd.\n\n\u0b87\u0ba9\u0bcd\u0bb1\u0bc8\u0baf \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0bb2\u0bcd \u0ba8\u0bbe\u0bae\u0bcd \u0baa\u0ba3\u0ba4\u0bcd\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0b95\u0bcd\u0b95\u0baa\u0bcd \u0baa\u0bbe\u0ba4\u0bc1\u0b95\u0bbe\u0baa\u0bcd\u0baa\u0bc1 \u0b85\u0bae\u0bc8\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bb3\u0bcd \u0bb5\u0bc8\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bcb\u0bae\u0bcd; 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\u0baa\u0bc6\u0bb0\u0bbf\u0ba4\u0bbe\u0ba9 \u0baa\u0bbf\u0ba9\u0bcd \u0b85\u0ba4\u0bc8 \u0b85\u0b9f\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc1 \u0bae\u0bbf\u0b95\u0b95\u0bcd \u0b95\u0b9f\u0bbf\u0ba9\u0bae\u0bcd. \u0b87\u0ba4\u0ba9\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0bc7 \u0ba8\u0bc6\u0bb1\u0bbf \u0ba4\u0bb5\u0bb1\u0bbe\u0ba4 \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bcd.","explanation_en":"In the world people give first place to guarding property and wealth. Here Valluvar changes that priority. Take guarding against faults as the chief thing. For it is the fault itself that is the enemy that brings ruin. 'Porulaaga' is read in two senses: as the chief thing and as wealth. Some read it as: take freedom from fault itself as your wealth.\n\nBy enemy, the common thought is a foe who comes from outside. But Valluvar calls the fault itself the enemy. When an outside enemy attacks we know it and can face it. A fault within destroys us without our knowing. So it is the most dangerous enemy.\n\nHere 'atram tharuum' means brings ruin. A fault brings a king loss of fame, loss of the people's trust and an opening for enemies. What an enemy seeks in order to attack a king is his fault. So one without fault cannot be attacked; one with fault can easily be brought down.\n\nSome commentators explain the verse as saying that guarding against faults is the first among all protections, with armies and fortresses coming next. A state does better to remove its faults than to strengthen its fort.\n\nIn life today we put security systems in place to guard money, and organisations try to guard their secrets. But few try to guard against their faults of conduct. The real protection is conduct without fault.","story_title_ta":"\u0baf\u0baf\u0bbe\u0ba4\u0bbf","story_ta":"\u0bae\u0b95\u0bbe\u0baa\u0bbe\u0bb0\u0ba4 \u0b86\u0ba4\u0bbf \u0baa\u0bb0\u0bcd\u0bb5\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0baf\u0baf\u0bbe\u0ba4\u0bbf \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0ba4\u0bc8 \u0b95\u0bc2\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0baf\u0baf\u0bbe\u0ba4\u0bbf \u0ba8\u0b95\u0bc1\u0bb7\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0b95\u0ba9\u0bcd; \u0b9a\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0 \u0bb5\u0bae\u0bcd\u0b9a\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0baa\u0bc6\u0bb1\u0bcd\u0bb1 \u0b85\u0bb0\u0b9a\u0ba9\u0bcd. \u0b85\u0bb5\u0ba9\u0bcd \u0b9a\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb0\u0bbe\u0b9a\u0bbe\u0bb0\u0bbf\u0baf\u0bbe\u0bb0\u0bbf\u0ba9\u0bcd \u0bae\u0b95\u0bb3\u0bcd 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\u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0bb5\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.\n\n\u0baf\u0baf\u0bbe\u0ba4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0baa\u0b95\u0bc8 \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0b86\u0b9a\u0bc8\u0baf\u0bc7. \u0b85\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0b95\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0bb5\u0bb1\u0bbf\u0baf\u0ba4\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b87\u0bb3\u0bae\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0b9f\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0bb5\u0bc0\u0ba3\u0bbe\u0baf\u0bbf\u0ba9. \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bc7 \u0b85\u0bb4\u0bbf\u0bb5\u0bc1 \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0b95\u0bc8 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8 \u0b85\u0bb5\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbe\u0bb2\u0bcd \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0bb2\u0b95\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0bbe\u0ba9\u0bcd. \u0b87\u0bb3\u0bae\u0bc8\u0baf\u0bc8 \u0b8f\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b86\u0b9a\u0bc8 \u0ba4\u0ba3\u0bbf\u0baf\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0baa\u0bbf\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u0bae\u0b95\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b87\u0bb3\u0bae\u0bc8\u0baf\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbf\u0b95\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b86\u0b9a\u0bc8\u0baf\u0bc8 \u0bb5\u0bc6\u0bb2\u0bcd\u0bb5\u0ba4\u0bc7 \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0bb5\u0bc6\u0bb1\u0bcd\u0bb1\u0bbf \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc8 \u0b85\u0bb5\u0ba9\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\u0bcd\u0b95\u0bc8 \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","story_title_en":"Yayati","story_en":"The story of King Yayati is told in the Adi Parva of the Mahabharata and in the Bhagavata Purana. Yayati was the son of Nahusha, a famous king of the lunar line. He married Devayani, daughter of Shukracharya, and Sharmishtha, daughter of the asura king Vrishaparva. Devayani bore the sons Yadu and Turvasu, and Sharmishtha bore Druhyu, Anu and Puru.\n\nDevayani treated Sharmishtha as her servant. When Devayani learned that Yayati had secretly given Sharmishtha the rights of a wife, she complained to her father. Angered, Shukracharya cursed Yayati: 'You will lose your youth and become old.' Later, at Yayati's plea, he relaxed the curse so that if someone gave Yayati his youth, that person could take on his old age.\n\nYayati called his sons one by one and said, 'Give me your youth; take my old age.' The elder sons all refused. Only the youngest, Puru, obeyed his father's word and gave his youth. Yayati received youth and enjoyed pleasures for many thousand years.\n\nEven after sinking in pleasure for a thousand years his mind was not filled. The verse he spoke of his desire is famous: 'Desire grows the more pleasure is enjoyed, like a fire that blazes the more by the ghee it consumes. If all the rice, gold, cattle and women of the world were given to one man they would not suffice. So giving up desire is wisdom.'\n\nHaving realised this truth, he gave his son Puru's youth back and took up his old age again. He gave the kingdom to Puru and went to the forest to do austerity.\n\nYayati's enemy was the desire within him. Because he failed to guard against it, his youth, fame and days were wasted. He realised through his life, and told the world, that the fault itself is the enemy that brings ruin.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0ba9\u0bcd \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0b89\u0bb3\u0bcd\u0baa\u0b95\u0bc8 \u0b8e\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0bae\u0bcd? \u0b85\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0baa\u0bcd\u0baa\u0ba4\u0bb1\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0ba4\u0bbf\u0bb2\u0bbe\u0b95 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd?","reflection_en":"Which inner fault is the real enemy in your life, and what are you guarding instead of guarding against it?","image_prompt":"King Yayati, young and splendid but with weary eyes, seated beside a roaring sacrificial fire and handing back a glowing youthful aura to his kneeling son Puru, an old figure of himself reflected in a water bowl, from the Mahabharata, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/636\/revisions"}],"predecessor-version":[{"id":2507,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/636\/revisions\/2507"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/113"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=636"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=636"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=636"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=636"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=636"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}