{"id":7571,"date":"2026-11-08T01:35:45","date_gmt":"2026-11-08T01:35:45","guid":{"rendered":"https:\/\/tamil.one\/verse\/thiruvasagam-1\/"},"modified":"2026-11-08T02:58:38","modified_gmt":"2026-11-08T02:58:38","slug":"thiruvasagam-1","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/thiruvasagam-1\/","title":{"rendered":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9a\u0b95\u0bae\u0bcd 1 \u00b7 \u0ba8\u0bae\u0b9a\u0bcd\u0b9a\u0bbf\u0bb5\u0bbe\u0baf \u0bb5\u0bbe\u0b85\u0bb4\u0bcd\u0b95 \u0ba8\u0bbe\u0ba4\u0ba9\u0bcd \u0ba4\u0bbe\u0bb3\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0b95"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Hail the five syllables, Namasivaya. Hail the feet of my lord. Hail the feet of him who never leaves my heart even for the blink of an eye. Hail the feet of the jewel of a guru who claimed me\u2026<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[],"author_poet":[53],"thinai_type":[],"work_title":[50],"class_list":["post-7571","verse","type-verse","status-publish","hentry","author_poet-manikkavasagar","work_title-thiruvasagam"],"acf":{"traditional_verse_number":"1","verse_sort":1,"tamil_verse_text":"\u0ba8\u0bae\u0b9a\u0bcd\u0b9a\u0bbf\u0bb5\u0bbe\u0baf \u0bb5\u0bbe\u0b85\u0bb4\u0bcd\u0b95 \u0ba8\u0bbe\u0ba4\u0ba9\u0bcd \u0ba4\u0bbe\u0bb3\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\n\u0b87\u0bae\u0bc8\u0baa\u0bcd\u0baa\u0bca\u0bb4\u0bc1\u0ba4\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bbf\u0bb2\u0bcd \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bbe\u0ba4\u0bbe\u0ba9\u0bcd \u0ba4\u0bbe\u0bb3\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0b95\n\u0b95\u0bcb\u0b95\u0bb4\u0bbf \u0b86\u0ba3\u0bcd\u0b9f \u0b95\u0bc1\u0bb0\u0bc1\u0bae\u0ba3\u0bbf\u0ba4\u0ba9\u0bcd \u0ba4\u0bbe\u0bb3\u0bcd 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\u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\n\u0ba4\u0bcb\u0bb1\u0bcd\u0bb1\u0b9a\u0bcd \u0b9a\u0bc1\u0b9f\u0bb0\u0bcd \u0b92\u0bb3\u0bbf\u0baf\u0bbe\u0baf\u0bcd\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 \u0ba8\u0bc1\u0ba3\u0bcd \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bbe\u0baf\u0bcd 80\n\u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bae\u0bbe\u0bae\u0bcd \u0bb5\u0bc8\u0baf\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bb5\u0bc6\u0bb5\u0bcd\u0bb5\u0bc7\u0bb1\u0bc7 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0bb1\u0bbf\u0bb5\u0bbe\u0bae\u0bcd\n\u0ba4\u0bc7\u0bb1\u0bcd\u0bb1\u0ba9\u0bc7 \u0ba4\u0bc7\u0bb1\u0bcd\u0bb1\u0ba4\u0bcd \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0bc7 \u0b8e\u0ba9\u0bcd \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0ba9\u0bc8 \u0b89\u0bb3\u0bcd\n\u0b8a\u0bb1\u0bcd\u0bb1\u0bbe\u0ba9 \u0b89\u0ba3\u0bcd\u0ba3\u0bbe\u0bb0\u0bcd \u0b85\u0bae\u0bc1\u0ba4\u0bc7 \u0b89\u0b9f\u0bc8\u0baf\u0bbe\u0ba9\u0bc7\n\u0bb5\u0bc7\u0bb1\u0bcd\u0bb1\u0bc1 \u0bb5\u0bbf\u0b95\u0bbe\u0bb0 \u0bb5\u0bbf\u0b9f\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0b9f\u0bae\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bcd\u0b95\u0bbf\u0b9f\u0baa\u0bcd\u0baa\n\u0b86\u0bb1\u0bcd\u0bb1\u0bc7\u0ba9\u0bcd \u0b8e\u0bae\u0bcd \u0b90\u0baf\u0bbe \u0b85\u0bb0\u0ba9\u0bc7 \u0b93 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 85\n\u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf\u0baa\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bca\u0baf\u0bcd\u0b95\u0bc6\u0b9f\u0bcd\u0b9f\u0bc1 \u0bae\u0bc6\u0baf\u0bcd \u0b86\u0ba9\u0bbe\u0bb0\u0bcd\n\u0bae\u0bc0\u0b9f\u0bcd\u0b9f\u0bc1 \u0b87\u0b99\u0bcd\u0b95\u0bc1 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbf\u0ba9\u0bc8\u0baa\u0bcd\u0baa\u0bbf\u0bb1\u0bb5\u0bbf \u0b9a\u0bbe\u0bb0\u0bbe\u0bae\u0bc7\n\u0b95\u0bb3\u0bcd\u0bb3\u0baa\u0bcd \u0baa\u0bc1\u0bb2\u0b95\u0bcd\u0b95\u0bc1\u0bb0\u0bae\u0bcd\u0baa\u0bc8\u0b95\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bc1 \u0b85\u0bb4\u0bbf\u0b95\u0bcd\u0b95 \u0bb5\u0bb2\u0bcd\u0bb2\u0bbe\u0ba9\u0bc7\n\u0ba8\u0bb3\u0bcd \u0b87\u0bb0\u0bc1\u0bb3\u0bbf\u0bb2\u0bcd \u0ba8\u0b9f\u0bcd\u0b9f\u0bae\u0bcd \u0baa\u0baf\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0b86\u0b9f\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0ba4\u0ba9\u0bc7\n\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8 \u0b89\u0bb3\u0bcd \u0b95\u0bc2\u0ba4\u0bcd\u0ba4\u0ba9\u0bc7 \u0ba4\u0bc6\u0ba9\u0bcd\u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf \u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bc7 90\n\u0b85\u0bb2\u0bcd\u0bb2\u0bb2\u0bcd \u0baa\u0bbf\u0bb1\u0bb5\u0bbf \u0b85\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bbe\u0ba9\u0bc7 \u0b93 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\n\u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bb1\u0bcd\u0b95\u0bc1 \u0b85\u0bb0\u0bbf\u0baf\u0bbe\u0ba9\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bc0\u0bb4\u0bcd\n\u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0baf \u0baa\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bb5\u0bbe\u0bb0\u0bcd\n\u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bb0\u0bcd \u0b9a\u0bbf\u0bb5\u0baa\u0bc1\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bbe\u0bb0\u0bcd \u0b9a\u0bbf\u0bb5\u0ba9\u0bcd \u0b85\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bc0\u0bb4\u0bcd\u0baa\u0bcd\n\u0baa\u0bb2\u0bcd\u0bb2\u0bcb\u0bb0\u0bc1\u0bae\u0bcd \u0b8f\u0ba4\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1. 95","english_translation":"Hail the five syllables, Namasivaya. Hail the feet of my lord. Hail the feet of him who never leaves my heart even for the blink of an eye. Hail the feet of the jewel of a guru who claimed me at Gokazhi. Hail the feet of him who became the Agamas and through them draws near and grows sweet. Hail the feet of the Lord who is one and many. Victory to the feet of the king who stilled the rushing of my mind and ruled me. Victory to the anklets of the matted-haired one who cuts off birth. Victory to the flowered feet of him who is far from those who stand outside. Victory to the feet of the king who rejoices within those who fold their hands. Victory to the feet of the glorious one who raises up those who bow their heads.\n\nPraise to the feet of Eesan; praise to the feet of my father; praise to the feet of the radiant one; praise to the red feet of Siva; praise to the feet of the pure one who stands in love; praise to the feet of the king who cuts off this deluding birth; praise to the feet of our god of glorious Perunthurai; praise to the mountain who grants bliss that never cloys.\n\nBecause Siva stands within my mind, by his grace alone I bow at his feet and, with a glad heart, recite this Sivapuranam so that all my past karma may wear away. The one with the eye on his forehead came to show me his eye of grace, and I bowed at his beautiful feet, which thought cannot reach. O light that fills the sky and fills the earth and shines beyond them, O boundless one beyond all measure, I, a man of evil deeds, do not know how to praise your great glory.\n\nAs grass, as shrub, as worm, as tree, as many kinds of beast, as bird, as snake, as stone, as human, as ghost, as Siva's attendant hosts, as mighty asura, as sage, as god, in every birth among the moving and unmoving things of this world I have been born and grown weary, my Lord. Today, in truth, I have seen your golden feet and reached release. O true one, who stood within my heart as Om that I might be saved; O spotless one; O rider of the bull; O subtle one whom the Vedas seek, crying 'Lord', rising high, sinking deep and spreading wide; O fierce one, O gentle one, O pure one who is also the soul that offers sacrifice; O true flame who came in grace so that all that is false might leave, and shines as true wisdom; O lord of bliss to me who had no wisdom at all; O good knowledge that drives away ignorance.\n\nO you who have no origin, no measure and no end: you create all the worlds, you keep them, you dissolve them, you give grace. You will send me out of birth and bring me into your service. O you who are as subtle as fragrance, far away and near at hand, the Veda's meaning that stands beyond word and mind. Like milk fresh from the cow mixed with cane juice and ghee, you well up like honey in the minds of your true devotees and cut off the births they have taken. O you of the five colours, who stayed hidden even while the gods praised you.\n\nMy Lord, you bound me, a man of hard karma, with the deluding darkness that hid the truth, tied with the strong rope of merit and sin, covered with skin, crawling with worms and filth: a hut of nine doorways oozing waste. While the five senses deceived and confused me, with a mind like a beast's, I had no goodness that could melt and flow toward you, pure one, in mingled love. Yet you gave me grace, came down upon this earth, showed me your long feet, and to me, who lay lower than a dog, you showed a mercy greater than a mother's, O truth itself.\n\nO spotless light, O flame like a full-blown flower, O radiant one, O nectar full of honey, O lord of Sivapuram, O teacher who cuts the clinging bond of pasam and protects; O great river of compassion who never left me, showing loving grace so that the deceit in my heart might perish; O nectar that never cloys, O lord beyond measure, O light that hides in the hearts of those who do not seek you, O you who melted me like water and stood as my precious life; O you who have neither joy nor sorrow, O you who are in all; O lover of those who love; O you who are all things and are no thing; O light, O thick darkness, O greatness that does not show itself; O first, O you who became the end and the middle and are beyond them; O my father and lord, who drew me to you and claimed me.\n\nO vision hard to see even in the minds of those who know you by keen true wisdom; O subtle awareness too fine to grasp; O holy one with no going, no coming and no joining; O guardian who protects me; O great light hard to behold; O river in flood with bliss; O father; O radiant light of all that appears, rising above it all; O awareness too fine for words; O clear one who comes as knowing, in many ways, in this ever-changing world; O clarity of clarity; O nectar sweet to taste that wells up as a spring in my mind; O you who own me.\n\nI cannot bear to lie in this changing body of flesh, my lord, O Haran! So crying 'O!' again and again, those who praised and extolled you lost their falsehood and became true, and you are the one able to break the bonds of this thieving hut of the senses, so that they never come back here into a birth made by karma. O lord who dances, practised in the dance of the deep night; O dancer of Thillai; O lord of the southern Pandya land; O destroyer of this birth of sorrow! Those who speak of him who is hard to speak of, crying 'O!', who understand the meaning of this song sung at his feet and recite it, will go, bowing, while many praise them, into Sivapuram, beneath the feet of Siva.","historical_notes":"\u0baa\u0b95\u0bc1\u0ba4\u0bbf: \u0b9a\u0bbf\u0bb5\u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0bae\u0bcd\n\n\u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf\u0ba4\u0bc1 \u00b7 \u0b95\u0bb2\u0bbf\u0bb5\u0bc6\u0ba3\u0bcd\u0baa\u0bbe \u00b7 95 \u0b85\u0b9f\u0bbf\u0b95\u0bb3\u0bcd","kural_adhigaram":null,"transliteration":"Namassivaaya vaaazhka naathan thaal vaazhka \/ Imaippozhuthum en nenjsil neengkaathaan thaal vaazhka \/ Koakazhi aanta kurumanithan thaal vaazhka \/ Aakamam aakininru annippaan thaal vaazhka \/ Aekan anaekan iraivan ativaazhka 5 \/ Vaekam ketuththaanta vaenthan ativelka \/ Pirapparukkum pinjnjakanthan peykazhalkal velka \/ Puranthaarkkus saeyoan than poongkazhalkal velka \/ Karangkuvivaar ulmakizhum koankazhalkal velka \/ Siramkuvivaar oangkuvikkum seeroan kazhal velka 10 \/ Eesan atipoarri enthai atipoarri \/ Thaesan atipoarri sivan saevati poarri \/ Naeyaththae ninra nimalan ati poarri \/ Maayap pirappu arukkum mannan ati poarri \/ Seeraar perunthurai nam thaevan ati poarri 15 \/ Aaraatha inpam arulum malai poarri \/ Sivan avan ensinthaiyul ninra athanaal \/ Avan arulaalae avan thaal vanangkis \/ Sinthai makizhas siva puraanam thannai \/ Munthai vinaimuzhuthum oaya uraippan yaan. 20 \/ Kan nuthalaan thankarunaik kankaatta vanthu eythi \/ Ennutharku ettaa ezhil aarkazhal irainjsi \/ Vin nirainthum man nirainthum mikkaay, vilangku oliyaay, \/ En irantha ellai ilaathaanae nin perumseer \/ Pollaa vinaiyaen pukazhumaaru onru ariyaen 25 \/ Pullaakip pootaayp puzhuvaay maramaakip \/ Pal virukamaakip paravaiyaayp paampaakik \/ Kallaay manitharaayp paeyaayk kanangkalaay \/ Val asurar aaki munivaraayth thaevaraays \/ Sellaaa ninra ith thaavara sangkamaththul 30 \/ Ellaap pirappum piranthu ilaiththaen, emperumaan \/ Meyyae un pon atikal kantu inru veetu urraen \/ Uyya en ullaththul oangkaaramaay ninra \/ Meyyaa vimalaa vitaippaakaa vaethangkal \/ Aiyaa enavoangki aazhnthu akanra nunniyanae 35 \/ Veyyaay, thaniyaay, iyamaananaam vimalaa \/ Poy aayina ellaam poay akala vantharuli \/ Mey njaanam aaki milir kinra meys sutarae \/ Enjnjaanam illaathaen inpap perumaanae \/ Anjnjaanam thannai akalvikkum nal arivae 40 \/ Aakkam alavu iruthi illaay, anaiththu ulakum \/ Aakkuvaay kaappaay azhippaay arul tharuvaay \/ Poakkuvaay ennaip pukuvippaay nin thozhumpin \/ Naarraththin naeriyaay, saeyaay, naniyaanae \/ Maarram manam kazhiya ninra maraiyoanae 45 \/ Karantha paal kannalotu neykalanthaar poalas \/ Siranthatiyaar sinthanaiyul thaenoori ninru \/ Pirantha pirappu arukkum engkal perumaan \/ Nirangkal oar ainthu utaiyaay, vinnoarkal aeththa \/ Marainthirunthaay, emperumaan valvinaiyaen thannai 50 \/ Marainthita mootiya maaya irulai \/ Arampaavam ennum arum kayirraal katti \/ Puramthoal poarththu engkum puzhu azhukku mooti, \/ Malam soarum onpathu vaayil kutilai \/ Malangkap pulan ainthum vanjsanaiyais seyya, 55 \/ Vilangku manaththaal, vimalaa unakku \/ Kalantha anpaakik kasinthu ul urukum \/ Nalam thaan ilaatha siriyaerku nalki \/ Nilam thanmael vanthu aruli neelkazhalkal kaatti, \/ Naayir kataiyaayk kitantha atiyaerkuth 60 \/ Thaayir sirantha thayaa aana thaththuvanae \/ Maasarra soathi malarntha malarssutarae \/ Thaesanae thaen aaramuthae sivapuranae \/ Paasamaam parru aruththup paarikkum aariyanae \/ Naesa arulpurinthu nenjsil vanjsam ketap 65 \/ Paeraathu ninra perungkarunaip paeraarae \/ Aaraa amuthae alavilaap pemmaanae \/ Oaraathaar ullaththu olikkum oliyaanae \/ Neeraay urukki en aaruyiraay ninraanae \/ Inpamum thunpamum illaanae ullaanae 70 \/ Anparukku anpanae yaavaiyumaay illaiyumaay \/ Soathiyanae thunnirulae thoanraap perumaiyanae \/ Aathiyanae antham natuvaaki allaanae \/ Eerththu ennai aatkonta enthai perumaanae \/ Koorththa mey njaanaththaal kontu unarvaar thamkaruththil 75 \/ Noakkariya noakkae nunukkariya nun unarvae \/ Poakkum varavum punarvum ilaap punniyanae \/ Kaakkum en kaavalanae kaanpariya paer oliyae \/ Aarrinpa vellamae aththaa mikkaay ninra \/ Thoarras sutar oliyaays sollaatha nun unarvaay 80 \/ Maarramaam vaiyakaththin vevvaerae vanthu arivaam \/ Thaerranae thaerrath thelivae en sinthanai ul \/ Oorraana unnaar amuthae utaiyaanae \/ Vaerru vikaara vitakku utampin ulkitappa \/ Aarraen em aiyaa aranae oa enru enru 85 \/ Poarrip pukazhnthirunthu poykettu mey aanaar \/ Meettu ingku vanthu vinaippiravi saaraamae \/ Kallap pulakkurampaik kattu azhikka vallaanae \/ Nal irulil nattam payinru aatum naathanae \/ Thillai ul kooththanae thenpaanti naattaanae 90 \/ Allal piravi aruppaanae oa enru \/ Sollarku ariyaanais sollith thiruvatikkeezh \/ Solliya paattin porul unarnthu solluvaar \/ Selvar sivapuraththin ullaar sivan atikkeezhp \/ Palloarum aeththap paninthu. 95","couplet_en":"","word_meanings":"\u0ba8\u0bae\u0b9a\u0bcd\u0b9a\u0bbf\u0bb5\u0bbe\u0baf|the five sacred syllables, Na-ma-si-va-ya\n\u0ba4\u0bbe\u0bb3\u0bcd, \u0b95\u0bb4\u0bb2\u0bcd, \u0b85\u0b9f\u0bbf|the feet of the Lord; his grace\n\u0b95\u0bcb\u0b95\u0bb4\u0bbf|Gokazhi, an old name of Thirupperunthurai\n\u0b95\u0bc1\u0bb0\u0bc1\u0bae\u0ba3\u0bbf|jewel among gurus\n\u0b86\u0b95\u0bae\u0bae\u0bcd|the Saiva Agamas, scriptures of worship\n\u0b85\u0ba3\u0bcd\u0ba3\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0ba9\u0bcd|he who draws near and grows sweet\n\u0b8f\u0b95\u0ba9\u0bcd \u0b85\u0ba8\u0bc7\u0b95\u0ba9\u0bcd|one and many\n\u0baa\u0bbf\u0b9e\u0bcd\u0b9e\u0b95\u0ba9\u0bcd|the one with matted locks, Siva\n\u0baa\u0bc1\u0bb1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd|those who stay outside, who do not seek him\n\u0ba4\u0bc7\u0b9a\u0ba9\u0bcd|the radiant one\n\u0ba4\u0bbe\u0bb5\u0bb0 \u0b9a\u0b99\u0bcd\u0b95\u0bae\u0bae\u0bcd|the unmoving and the moving, all living forms\n\u0b87\u0baf\u0bae\u0bbe\u0ba9\u0ba9\u0bcd|the one who offers sacrifice; the soul as one of Siva's eight forms\n\u0ba4\u0bca\u0bb4\u0bc1\u0bae\u0bcd\u0baa\u0bc1|service, servitude to the Lord\n\u0b92\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0bb5\u0bbe\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0b9f\u0bbf\u0bb2\u0bcd|the hut of nine doorways, the body\n\u0ba4\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0ba9\u0bcd|the true one, the ultimate reality\n\u0b86\u0bb0\u0bbf\u0baf\u0ba9\u0bcd|teacher, guru\n\u0bb5\u0bbf\u0b9f\u0b95\u0bcd\u0b95\u0bc1|flesh\n\u0baa\u0bc1\u0bb2\u0b95\u0bcd\u0b95\u0bc1\u0bb0\u0bae\u0bcd\u0baa\u0bc8|the hut of the senses, the body\n\u0ba8\u0b9f\u0bcd\u0b9f\u0bae\u0bcd|dance","meaning_ta":"\u0ba8\u0bae\u0b9a\u0bbf\u0bb5\u0bbe\u0baf \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b90\u0ba8\u0bcd\u0ba4\u0bc6\u0bb4\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0bb5\u0bbe\u0bb4\u0bcd\u0b95. \u0b8e\u0ba9\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf \u0bb5\u0bbe\u0bb4\u0bcd\u0b95. \u0b87\u0bae\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba8\u0bc7\u0bb0\u0bae\u0bc1\u0bae\u0bcd \u0b8e\u0ba9\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bc8 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bbe\u0ba4\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf \u0bb5\u0bbe\u0bb4\u0bcd\u0b95. \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bbe\u0b95\u0bbf\u0baf \u0b95\u0bcb\u0b95\u0bb4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0b86\u0ba3\u0bcd\u0b9f \u0b95\u0bc1\u0bb0\u0bc1\u0bae\u0ba3\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf \u0bb5\u0bbe\u0bb4\u0bcd\u0b95. \u0b86\u0b95\u0bae\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0b95\u0bbf \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9\u0bcd \u0bb5\u0bb4\u0bbf\u0baf\u0bc7 \u0b85\u0bb0\u0bc1\u0b95\u0bbf\u0bb2\u0bcd 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\u0bb5\u0bc6\u0bb2\u0bcd\u0b95. \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8 \u0ba8\u0bbf\u0ba9\u0bc8\u0baf\u0bbe\u0ba4 \u0baa\u0bc1\u0bb1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bca\u0bb2\u0bc8\u0bb5\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0bb4\u0bb2\u0bcd \u0bb5\u0bc6\u0bb2\u0bcd\u0b95. \u0b95\u0bc8 \u0b95\u0bc2\u0baa\u0bcd\u0baa\u0bbf \u0bb5\u0ba3\u0b99\u0bcd\u0b95\u0bc1\u0bb5\u0bcb\u0bb0\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bae\u0b95\u0bbf\u0bb4\u0bc1\u0bae\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0bb4\u0bb2\u0bcd \u0bb5\u0bc6\u0bb2\u0bcd\u0b95. \u0ba4\u0bb2\u0bc8 \u0ba4\u0bbe\u0bb4\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf \u0bb5\u0ba3\u0b99\u0bcd\u0b95\u0bc1\u0bb5\u0bcb\u0bb0\u0bc8 \u0b89\u0baf\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b9a\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc1\u0b9f\u0bc8\u0baf\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0bb4\u0bb2\u0bcd \u0bb5\u0bc6\u0bb2\u0bcd\u0b95.\n\n\u0b88\u0b9a\u0ba9\u0bcd \u0b85\u0b9f\u0bbf \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf; \u0b8e\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0b85\u0b9f\u0bbf \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf; \u0b92\u0bb3\u0bbf \u0bb5\u0b9f\u0bbf\u0bb5\u0bbf\u0ba9\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0b9f\u0bbf \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf; \u0b9a\u0bbf\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b9a\u0bbf\u0bb5\u0ba8\u0bcd\u0ba4 \u0b85\u0b9f\u0bbf \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf; \u0b85\u0ba9\u0bcd\u0baa\u0bbf\u0bb2\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0bc2\u0baf\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0b9f\u0bbf \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf; \u0bae\u0bbe\u0baf\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc8 \u0b85\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0b9f\u0bbf \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf; \u0b9a\u0bbf\u0bb1\u0baa\u0bcd\u0baa\u0bc1\u0bae\u0bbf\u0b95\u0bcd\u0b95 \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bb0\u0bc1\u0bb3\u0bbf\u0baf \u0ba8\u0bae\u0bcd \u0ba4\u0bc7\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0b9f\u0bbf \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf; \u0ba4\u0bc6\u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bbe\u0ba4 \u0b87\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc8 \u0b85\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0bae\u0bb2\u0bc8 \u0baa\u0bcb\u0ba9\u0bcd\u0bb1\u0bb5\u0ba9\u0bc7 \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bbf.\n\n\u0b9a\u0bbf\u0bb5\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bb3\u0bcd \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0ba4\u0bbe\u0bb2\u0bcd, \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bc7\u0baf\u0bc7 \u0b85\u0bb5\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0baf\u0bc8 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\u0ba8\u0bb3\u0bcd\u0bb3\u0bbf\u0bb0\u0bc1\u0bb3\u0bbf\u0bb2\u0bcd \u0ba8\u0b9f\u0ba9\u0bae\u0bcd \u0baa\u0baf\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0b86\u0b9f\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0ba4\u0ba9\u0bc7, \u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bc1\u0bb3\u0bcd \u0b86\u0b9f\u0bc1\u0bae\u0bcd \u0b95\u0bc2\u0ba4\u0bcd\u0ba4\u0ba9\u0bc7, \u0ba4\u0bc6\u0ba9\u0bcd\u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf \u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bc8 \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0ba9\u0bc7, \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb1\u0bb5\u0bbf\u0baf\u0bc8 \u0b85\u0bb1\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bc7, \u0b93 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1, \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b85\u0bb0\u0bbf\u0baf\u0bb5\u0ba9\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf, \u0b85\u0bb5\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bc0\u0bb4\u0bcd\u0b9a\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9 \u0b87\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bb5\u0bcb\u0bb0\u0bcd, \u0baa\u0bb2\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1, \u0b9a\u0bbf\u0bb5\u0baa\u0bc1\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b9a\u0bbf\u0bb5\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bc0\u0bb4\u0bcd\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bb0\u0bcd.","meaning_en":"Hail the five syllables, Namasivaya. Hail the feet of my lord. Hail the feet of him who never leaves my heart even for the blink of an eye. Hail the feet of the jewel of a guru who claimed me at Gokazhi. Hail the feet of him who became the Agamas and through them draws near and grows sweet. Hail the feet of the Lord who is one and many. Victory to the feet of the king who stilled the rushing of my mind and ruled me. Victory to the anklets of the matted-haired one who cuts off birth. Victory to the flowered feet of him who is far from those who stand outside. Victory to the feet of the king who rejoices within those who fold their hands. Victory to the feet of the glorious one who raises up those who bow their heads.\n\nPraise to the feet of Eesan; praise to the feet of my father; praise to the feet of the radiant one; praise to the red feet of Siva; praise to the feet of the pure one who stands in love; praise to the feet of the king who cuts off this deluding birth; praise to the feet of our god of glorious Perunthurai; praise to the mountain who grants bliss that never cloys.\n\nBecause Siva stands within my mind, by his grace alone I bow at his feet and, with a glad heart, recite this Sivapuranam so that all my past karma may wear away. The one with the eye on his forehead came to show me his eye of grace, and I bowed at his beautiful feet, which thought cannot reach. O light that fills the sky and fills the earth and shines beyond them, O boundless one beyond all measure, I, a man of evil deeds, do not know how to praise your great glory.\n\nAs grass, as shrub, as worm, as tree, as many kinds of beast, as bird, as snake, as stone, as human, as ghost, as Siva's attendant hosts, as mighty asura, as sage, as god, in every birth among the moving and unmoving things of this world I have been born and grown weary, my Lord. Today, in truth, I have seen your golden feet and reached release. O true one, who stood within my heart as Om that I might be saved; O spotless one; O rider of the bull; O subtle one whom the Vedas seek, crying 'Lord', rising high, sinking deep and spreading wide; O fierce one, O gentle one, O pure one who is also the soul that offers sacrifice; O true flame who came in grace so that all that is false might leave, and shines as true wisdom; O lord of bliss to me who had no wisdom at all; O good knowledge that drives away ignorance.\n\nO you who have no origin, no measure and no end: you create all the worlds, you keep them, you dissolve them, you give grace. You will send me out of birth and bring me into your service. O you who are as subtle as fragrance, far away and near at hand, the Veda's meaning that stands beyond word and mind. Like milk fresh from the cow mixed with cane juice and ghee, you well up like honey in the minds of your true devotees and cut off the births they have taken. O you of the five colours, who stayed hidden even while the gods praised you.\n\nMy Lord, you bound me, a man of hard karma, with the deluding darkness that hid the truth, tied with the strong rope of merit and sin, covered with skin, crawling with worms and filth: a hut of nine doorways oozing waste. While the five senses deceived and confused me, with a mind like a beast's, I had no goodness that could melt and flow toward you, pure one, in mingled love. Yet you gave me grace, came down upon this earth, showed me your long feet, and to me, who lay lower than a dog, you showed a mercy greater than a mother's, O truth itself.\n\nO spotless light, O flame like a full-blown flower, O radiant one, O nectar full of honey, O lord of Sivapuram, O teacher who cuts the clinging bond of pasam and protects; O great river of compassion who never left me, showing loving grace so that the deceit in my heart might perish; O nectar that never cloys, O lord beyond measure, O light that hides in the hearts of those who do not seek you, O you who melted me like water and stood as my precious life; O you who have neither joy nor sorrow, O you who are in all; O lover of those who love; O you who are all things and are no thing; O light, O thick darkness, O greatness that does not show itself; O first, O you who became the end and the middle and are beyond them; O my father and lord, who drew me to you and claimed me.\n\nO vision hard to see even in the minds of those who know you by keen true wisdom; O subtle awareness too fine to grasp; O holy one with no going, no coming and no joining; O guardian who protects me; O great light hard to behold; O river in flood with bliss; O father; O radiant light of all that appears, rising above it all; O awareness too fine for words; O clear one who comes as knowing, in many ways, in this ever-changing world; O clarity of clarity; O nectar sweet to taste that wells up as a spring in my mind; O you who own me.\n\nI cannot bear to lie in this changing body of flesh, my lord, O Haran! So crying 'O!' again and again, those who praised and extolled you lost their falsehood and became true, and you are the one able to break the bonds of this thieving hut of the senses, so that they never come back here into a birth made by karma. O lord who dances, practised in the dance of the deep night; O dancer of Thillai; O lord of the southern Pandya land; O destroyer of this birth of sorrow! Those who speak of him who is hard to speak of, crying 'O!', who understand the meaning of this song sung at his feet and recite it, will go, bowing, while many praise them, into Sivapuram, beneath the feet of Siva.","explanation_ta":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9a\u0b95\u0bae\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc1 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc6\u0baf\u0bb0\u0bbe\u0b95\u0bbf\u0baf \u0b90\u0ba8\u0bcd\u0ba4\u0bc6\u0bb4\u0bc1\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1. 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'\u0bae\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4\u0bbf\u0b9f \u0bae\u0bc2\u0b9f\u0bbf\u0baf \u0bae\u0bbe\u0baf \u0b87\u0bb0\u0bc1\u0bb3\u0bcd' \u0b86\u0ba3\u0bb5\u0bae\u0bcd; '\u0b85\u0bb1\u0bae\u0bcd \u0baa\u0bbe\u0bb5\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b85\u0bb0\u0bc1\u0bae\u0bcd \u0b95\u0baf\u0bbf\u0bb1\u0bc1' \u0b95\u0ba9\u0bcd\u0bae\u0bae\u0bcd; '\u0b92\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0bb5\u0bbe\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0b9f\u0bbf\u0bb2\u0bcd' \u0bae\u0bbe\u0baf\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0b86\u0ba9 \u0b89\u0b9f\u0bb2\u0bcd. \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b86\u0ba9\u0bcd\u0bae\u0bbe \u0ba4\u0bbe\u0ba9\u0bc7 \u0bb5\u0bbf\u0b9f\u0bc1\u0baa\u0b9f \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0bc1; \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bc7 \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbe\u0b95 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf \u0b95\u0bbe\u0b9f\u0bcd\u0b9f \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd. '\u0ba8\u0bbf\u0bb2\u0bae\u0bcd \u0ba4\u0ba9\u0bcd\u0bae\u0bc7\u0bb2\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bbf \u0ba8\u0bc0\u0bb3\u0bcd\u0b95\u0bb4\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0bae\u0bb0\u0ba4\u0bcd\u0ba4\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0ba8\u0b9f\u0ba8\u0bcd\u0ba4 \u0b85\u0ba8\u0bcd\u0ba4 \u0b85\u0bb0\u0bc1\u0bb3\u0bcd\u0ba8\u0bbf\u0b95\u0bb4\u0bcd\u0bb5\u0bc7.\n\n\u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0bae\u0bbe\u0bb1\u0bbe\u0ba9 \u0b87\u0baf\u0bb2\u0bcd\u0baa\u0bc1\u0b95\u0bb3\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0ba9\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd: \u0b9a\u0bc7\u0baf\u0ba9\u0bcd, \u0ba8\u0ba3\u0bbf\u0baf\u0ba9\u0bcd; \u0bb5\u0bc6\u0baf\u0bcd\u0baf\u0ba9\u0bcd, \u0ba4\u0ba3\u0bbf\u0baf\u0ba9\u0bcd; \u0b9a\u0bcb\u0ba4\u0bbf, \u0ba4\u0bc1\u0ba9\u0bcd\u0ba9\u0bbf\u0bb0\u0bc1\u0bb3\u0bcd; \u0baf\u0bbe\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bbe\u0baf\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bc1\u0bae\u0bbe\u0baf\u0bcd. \u0b89\u0baa\u0ba8\u0bbf\u0b9f\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd '\u0b85\u0ba3\u0bcb\u0bb0\u0bcd \u0b85\u0ba3\u0bc0\u0baf\u0bbe\u0ba9\u0bcd \u0bae\u0bb9\u0ba4\u0bcb \u0bae\u0bb9\u0bc0\u0baf\u0bbe\u0ba9\u0bcd' (\u0b85\u0ba3\u0bc1\u0bb5\u0bbf\u0ba9\u0bc1\u0bae\u0bcd \u0ba8\u0bc1\u0ba3\u0bcd\u0ba3\u0bbf\u0baf\u0ba9\u0bcd, \u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0ba4\u0bbf\u0ba9\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf\u0ba9\u0bcd) \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bc8 \u0b87\u0ba4\u0bc1 \u0ba8\u0bbf\u0ba9\u0bc8\u0bb5\u0bc2\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0bb3\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0ba9\u0bcd ('\u0bae\u0bbe\u0bb1\u0bcd\u0bb1\u0bae\u0bcd \u0bae\u0ba9\u0bae\u0bcd \u0b95\u0bb4\u0bbf\u0baf \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1 \u0bae\u0bb1\u0bc8\u0baf\u0bcb\u0ba9\u0bcd'); \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0ba9\u0bcd\u0baa\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0ba9\u0bcd\u0baa\u0ba9\u0bcd. '\u0b95\u0bb1\u0ba8\u0bcd\u0ba4 \u0baa\u0bbe\u0bb2\u0bcd \u0b95\u0ba9\u0bcd\u0ba9\u0bb2\u0bca\u0b9f\u0bc1 \u0ba8\u0bc6\u0baf\u0bcd \u0b95\u0bb2\u0ba8\u0bcd\u0ba4\u0bbe\u0bb1\u0bcd \u0baa\u0bcb\u0bb2' \u0b8e\u0ba9\u0bcd\u0bb1 \u0b89\u0bb5\u0bae\u0bc8, \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0b87\u0ba9\u0bbf\u0bae\u0bc8\u0baf\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n\u0baa\u0bbe\u0b9f\u0bb2\u0bbf\u0ba9\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0b95\u0bcd \u0b95\u0bc2\u0ba4\u0bcd\u0ba4\u0ba9\u0bc1\u0bae\u0bcd \u0ba4\u0bc6\u0ba9\u0bcd\u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf \u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bbe\u0ba9\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc1\u0bb5\u0ba9\u0bc7 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf, \u0b87\u0baa\u0bcd\u0baa\u0bbe\u0b9f\u0bb2\u0bbf\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b93\u0ba4\u0bc1\u0bb5\u0bcb\u0bb0\u0bcd \u0b9a\u0bbf\u0bb5\u0baa\u0bc1\u0bb0\u0bae\u0bcd \u0b9a\u0bc7\u0bb0\u0bcd\u0bb5\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0baf\u0ba9\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b87\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b9a\u0bc8\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bc2\u0b9a\u0bc8\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0b9a\u0bcd \u0b9a\u0b9f\u0b99\u0bcd\u0b95\u0bc1\u0b95\u0bb3\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b9a\u0bbf\u0bb5\u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bc8 \u0b93\u0ba4\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd.","explanation_en":"Thiruvasagam begins with the Lord's own name, the five syllables. The lengthened vowel in 'vaa-azhga' asks the reader to draw the mantra out, to pause on it, and to let the heart soften as it is said. The first sixteen lines praise only the feet: hail, victory, praise. In Saiva Siddhanta the feet of the Lord stand for his power of grace. That is why the famous line follows: 'by his grace alone I bow at his feet'. Even the strength to worship him is his gift.\n\nThe passage on being born as grass, worm, bird, stone, human and god reflects the Saiva teaching that the soul, driven by karma, wanders through countless wombs. Three bonds, the malas, hold it: anavam, the darkness of ignorance; karma, the deeds of merit and sin; and maya, the stuff of the body and world. Manikkavasagar names all three: 'the deluding darkness that hid the truth' is anavam, 'the strong rope of merit and sin' is karma, and 'the hut of nine doorways' is the body made of maya. The soul cannot free itself. The Lord must come as the guru and show his feet, and 'you came down upon this earth and showed me your long feet' is the poet's memory of the guru under the kurundha tree at Perunthurai.\n\nThe Lord is sung in pairs of opposites: far and near, fierce and gentle, light and thick darkness, all things and no thing. This echoes the Upanishad's 'smaller than the smallest, greater than the greatest' (Katha Upanishad). He stands beyond word and mind, and yet he is 'the lover of those who love'. The image of fresh milk mixed with cane juice and ghee tells how sweet he becomes in a devotee's heart.\n\nThe hymn ends by joining the dancer of Thillai and the lord of the southern Pandya land, and promises that those who recite it with understanding will reach Sivapuram. That is why Saivas still recite Sivapuranam before daily worship and at the last rites of their dear ones.","story_title_ta":"\u0b95\u0bc1\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4 \u0bae\u0bb0 \u0ba8\u0bbf\u0bb4\u0bb2\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0bb0\u0bc1","story_ta":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0ba4\u0bb5\u0bc2\u0bb0\u0bbf\u0bb2\u0bcd \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4 \u0bb5\u0bbe\u0ba4\u0bb5\u0bc2\u0bb0\u0bb0\u0bcd \u0b87\u0bb3\u0bae\u0bc8\u0baf\u0bbf\u0bb2\u0bc7\u0baf\u0bc7 \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe \u0ba8\u0bc2\u0bb2\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bb1\u0bcd\u0bb1\u0bc1\u0ba4\u0bcd \u0ba4\u0bc7\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b85\u0bb5\u0bb0\u0ba4\u0bc1 \u0b85\u0bb1\u0bbf\u0bb5\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f \u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf\u0baf \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd \u0b85\u0bb0\u0bbf\u0bae\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba9\u0ba9\u0bcd \u0b85\u0bb5\u0bb0\u0bc8\u0ba4\u0bcd \u0ba4\u0ba9\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b85\u0bae\u0bc8\u0b9a\u0bcd\u0b9a\u0bb0\u0bbe\u0b95\u0bcd\u0b95\u0bbf '\u0ba4\u0bc6\u0ba9\u0bcd\u0ba9\u0bb5\u0ba9\u0bcd \u0baa\u0bbf\u0bb0\u0bae\u0bb0\u0bbe\u0baf\u0ba9\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0b9f\u0bcd\u0b9f\u0bae\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b85\u0bb0\u0ba3\u0bcd\u0bae\u0ba9\u0bc8\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bcd \u0b9a\u0bc2\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bbe\u0ba4\u0bb5\u0bc2\u0bb0\u0bb0\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bae\u0bcd \u0baa\u0bbf\u0bb1\u0bb5\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0ba4\u0bc1\u0baf\u0bb0\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf\u0baf\u0bc7 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1; 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The Pandya king Arimarthanan, seeing his wisdom, made him chief minister and gave him the title Thennavan Piramarayan. Though the riches of the palace surrounded him, Vadhavurar's heart kept turning to the sorrow of endless birth, and he longed for a guru who would take him as his own.\n\nOne day word came that fine horses had arrived on the coast of the Chola country. The king gave him a great treasure and sent him to buy them. On the way he reached Thirupperunthurai, and from a grove he heard a gathering of Siva's devotees chanting 'Siva, Siva'. Under a kurundha tree, surrounded by devotees, sat a teacher of wisdom. The moment Vadhavurar saw him, his body trembled and his eyes filled with tears. Forgetting himself, he fell at the teacher's feet.\n\nThat teacher was none other than Siva himself, come in the form of a guru. He gave Vadhavurar initiation and placed his holy feet on his head. At that very moment songs like rubies poured from Vadhavurar's lips, and tradition says the Lord named him Manikkavasagar, 'he whose words are rubies'.\n\nManikkavasagar spent the whole treasure meant for the horses on building the temple at Perunthurai and on serving its devotees. That temple is today's Avudaiyarkoil, where the Lord is worshipped without any image, as a formless presence on the pedestal. When Sivapuranam praises 'the jewel of a guru who ruled at Gokazhi' and 'our god of glorious Perunthurai', it is remembering this first meeting.","reflection_ta":"'\u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bc7 \u0b85\u0bb5\u0ba9\u0bcd \u0ba4\u0bbe\u0bb3\u0bcd \u0bb5\u0ba3\u0b99\u0bcd\u0b95\u0bbf' \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd \u0bae\u0bbe\u0ba3\u0bbf\u0b95\u0bcd\u0b95\u0bb5\u0bbe\u0b9a\u0b95\u0bb0\u0bcd. \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0bb2\u0bcd \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bc7 \u0b9a\u0bbe\u0ba4\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bbf\u0ba9\u0bc8\u0baa\u0bcd\u0baa\u0bb5\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bcd, \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd \u0b95\u0bbf\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4\u0bb5\u0bc8 \u0b8e\u0bb5\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b92\u0bb0\u0bc1\u0bae\u0bc1\u0bb1\u0bc8 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0baa\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0bae\u0bbe?","reflection_en":"Manikkavasagar says he bowed 'by his grace alone'. Of the things you think you achieved by yourself, which ones were really given to you?","image_prompt":"Manikkavasagar as a young minister in royal robes falling at the feet of Lord Siva seated as a radiant guru under a kurundha tree in a temple grove at Thirupperunthurai, devotees with sacred ash singing around them, the early Avudaiyarkoil temple in the background, golden morning light. Warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/7571","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":2,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/7571\/revisions"}],"predecessor-version":[{"id":8467,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/7571\/revisions\/8467"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=7571"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=7571"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=7571"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=7571"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=7571"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=7571"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}