{"id":7784,"date":"2026-11-08T01:35:56","date_gmt":"2026-11-08T01:35:56","guid":{"rendered":"https:\/\/tamil.one\/verse\/thiruvasagam-214\/"},"modified":"2026-11-08T04:00:42","modified_gmt":"2026-11-08T04:00:42","slug":"thiruvasagam-214","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/thiruvasagam-214\/","title":{"rendered":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9a\u0b95\u0bae\u0bcd 214 \u00b7 \u0bb5\u0bc7\u0ba4\u0bae\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b86\u0baf\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>For him who became the Veda and the sacrifice; who became truth and falsehood; who became light and darkness; who became sorrow and joy; who became the half and the whole; who became bondage and release; who became the beginning\u2026<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[],"author_poet":[53],"thinai_type":[],"work_title":[50],"class_list":["post-7784","verse","type-verse","status-publish","hentry","author_poet-manikkavasagar","work_title-thiruvasagam"],"acf":{"traditional_verse_number":"214","verse_sort":214,"tamil_verse_text":"\u0bb5\u0bc7\u0ba4\u0bae\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b86\u0baf\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\n\u0bae\u0bc6\u0baf\u0bcd\u0bae\u0bcd\u0bae\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0baf\u0bcd\u0bae\u0bcd\u0bae\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b86\u0baf\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd\n\u0b9a\u0bcb\u0ba4\u0bbf\u0baf \u0bae\u0bbe\u0baf\u0bcd \u0b87\u0bb0\u0bc1\u0bb3\u0bcd \u0b86\u0baf\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd\n\u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bc1\u0bae\u0bbe\u0baf\u0bcd \u0b87\u0ba9\u0bcd\u0baa\u0bae\u0bcd \u0b86\u0baf\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd\n\u0baa\u0bbe\u0ba4\u0bbf\u0baf\u0bc1 \u0bae\u0bbe\u0baf\u0bcd \u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b86\u0baf\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd\n\u0baa\u0ba8\u0bcd\u0ba4\u0bae\u0bc1 \u0bae\u0bbe\u0baf\u0bcd \u0bb5\u0bc0\u0b9f\u0bc1\u0bae\u0bcd \u0b86\u0baf\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\n\u0b86\u0ba4\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0ba8\u0bcd\u0ba4\u0bae\u0bc1\u0bae\u0bcd \u0b86\u0baf\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1\n\u0b86\u0b9f\u0baa\u0bcd\u0baa\u0bca\u0bb1\u0bcd\u0b9a\u0bc1\u0ba3\u0bcd\u0ba3\u0bae\u0bcd \u0b87\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd\u0ba8\u0bbe\u0bae\u0bc7.","english_translation":"For him who became the Veda and the sacrifice; who became truth and falsehood; who became light and darkness; who became sorrow and joy; who became the half and the whole; who became bondage and release; who became the beginning and the end: for his bath, let us pound the golden powder!","historical_notes":"\u0baa\u0b95\u0bc1\u0ba4\u0bbf: \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bca\u0bb1\u0bcd\u0b9a\u0bc1\u0ba3\u0bcd\u0ba3\u0bae\u0bcd\n\n\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf\u0ba4\u0bc1 \u00b7 \u0b85\u0bb1\u0bc1\u0b9a\u0bc0\u0bb0\u0bcd \u0b86\u0b9a\u0bbf\u0bb0\u0bbf\u0baf \u0bb5\u0bbf\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bae\u0bcd \u00b7 20 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u00b7 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd 20","kural_adhigaram":null,"transliteration":"Vaethamum vaelviyum aayinaarkku \/ Meymmaiyum poymmaiyum aayinaarkkus \/ Soathiya maay irul aayinaarkkuth \/ Thunpamumaay inpam aayinaarkkup \/ Paathiyu maay murrum aayinaarkkup \/ Panthamu maay veetum aayinaarkku \/ Aathiyum anthamum aayinaarkku \/ Aatapporsunnam itiththumnaamae.","couplet_en":"","word_meanings":"\u0bb5\u0bc7\u0ba4\u0bae\u0bcd|\u0bae\u0bb1\u0bc8\n\u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf|\u0baf\u0bbe\u0b95\u0bae\u0bcd\n\u0bae\u0bc6\u0baf\u0bcd\u0bae\u0bcd\u0bae\u0bc8|\u0b89\u0ba3\u0bcd\u0bae\u0bc8\n\u0baa\u0bca\u0baf\u0bcd\u0bae\u0bcd\u0bae\u0bc8|\u0baa\u0bca\u0baf\u0bcd\n\u0b9a\u0bcb\u0ba4\u0bbf|\u0b92\u0bb3\u0bbf\n\u0b87\u0bb0\u0bc1\u0bb3\u0bcd|\u0b87\u0bb0\u0bc1\u0b9f\u0bcd\u0b9f\u0bc1\n\u0baa\u0bbe\u0ba4\u0bbf|\u0baa\u0bbe\u0ba4\u0bbf (\u0b89\u0bae\u0bc8\u0baf\u0bca\u0bb0\u0bc1 \u0baa\u0bbe\u0b95\u0ba9\u0bcd)\n\u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bcd|\u0bae\u0bc1\u0bb4\u0bc1\u0ba4\u0bc1\u0bae\u0bcd\n\u0baa\u0ba8\u0bcd\u0ba4\u0bae\u0bcd|\u0b95\u0b9f\u0bcd\u0b9f\u0bc1\n\u0bb5\u0bc0\u0b9f\u0bc1|\u0bae\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\n\u0b86\u0ba4\u0bbf|\u0ba4\u0bca\u0b9f\u0b95\u0bcd\u0b95\u0bae\u0bcd\n\u0b85\u0ba8\u0bcd\u0ba4\u0bae\u0bcd|\u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc1\n\u0b9a\u0bc1\u0ba3\u0bcd\u0ba3\u0bae\u0bcd|\u0ba8\u0bc0\u0bb0\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0ba9 \u0bae\u0ba3\u0baa\u0bcd\u0baa\u0bca\u0b9f\u0bbf\n\u0b87\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0bae\u0bc7|\u0ba8\u0bbe\u0bae\u0bcd \u0b87\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0bcb\u0bae\u0bcd","meaning_ta":"\u0bb5\u0bc7\u0ba4\u0bae\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b86\u0ba9\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0baf\u0bcd\u0baf\u0bc1\u0bae\u0bcd \u0b86\u0ba9\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0b92\u0bb3\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0b86\u0ba9\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bc1\u0bae\u0bcd \u0b87\u0ba9\u0bcd\u0baa\u0bae\u0bc1\u0bae\u0bcd \u0b86\u0ba9\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0baa\u0bbe\u0ba4\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0bb4\u0bc1\u0ba4\u0bc1\u0bae\u0bcd \u0b86\u0ba9\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0b9f\u0bc1\u0ba4\u0bb2\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b86\u0ba9\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0ba4\u0bca\u0b9f\u0b95\u0bcd\u0b95\u0bae\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc1\u0bae\u0bcd \u0b86\u0ba9\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1, \u0b85\u0bb5\u0bb0\u0bcd \u0ba8\u0bc0\u0bb0\u0bbe\u0b9f\u0baa\u0bcd \u0baa\u0bca\u0bb1\u0bcd\u0b9a\u0bc1\u0ba3\u0bcd\u0ba3\u0ba4\u0bcd\u0ba4\u0bc8 \u0ba8\u0bbe\u0bae\u0bcd \u0b87\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0bcb\u0bae\u0bcd!","meaning_en":"For him who became the Veda and the sacrifice; who became truth and falsehood; who became light and darkness; who became sorrow and joy; who became the half and the whole; who became bondage and release; who became the beginning and the end: for his bath, let us pound the golden powder!","explanation_ta":"\u0ba8\u0bbf\u0bb1\u0bc8\u0bb5\u0bc1\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bcd \u0b87\u0ba3\u0bc8\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0bb5\u0bb0\u0bbf\u0b9a\u0bc8: \u0bb5\u0bc7\u0ba4\u0bae\u0bcd, \u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf; \u0b89\u0ba3\u0bcd\u0bae\u0bc8, \u0baa\u0bca\u0baf\u0bcd; \u0b92\u0bb3\u0bbf, \u0b87\u0bb0\u0bc1\u0bb3\u0bcd; \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd, \u0b87\u0ba9\u0bcd\u0baa\u0bae\u0bcd; \u0baa\u0bbe\u0ba4\u0bbf, \u0bae\u0bc1\u0bb4\u0bc1\u0bae\u0bc8; \u0b95\u0b9f\u0bcd\u0b9f\u0bc1, \u0bb5\u0bbf\u0b9f\u0bc1\u0ba4\u0bb2\u0bc8; \u0ba4\u0bca\u0b9f\u0b95\u0bcd\u0b95\u0bae\u0bcd, \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc1. \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe \u0b87\u0bb0\u0b9f\u0bcd\u0b9f\u0bc8\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bc1\u0bb3\u0bcd \u0b85\u0b9f\u0b99\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0baa\u0b95\u0bb5\u0ba4\u0bcd \u0b95\u0bc0\u0ba4\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd '\u0ba8\u0bbe\u0ba9\u0bc7 \u0b85\u0bae\u0bc1\u0ba4\u0bae\u0bc1\u0bae\u0bcd \u0bae\u0bb0\u0ba3\u0bae\u0bc1\u0bae\u0bcd, \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0ba4\u0bc1\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1\u0bae\u0bcd \u0b87\u0ba4\u0bc7 \u0baa\u0bbe\u0bb0\u0bcd\u0bb5\u0bc8.\n\n\u0b9a\u0bc8\u0bb5 \u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba8\u0bcd\u0ba4\u0bae\u0bcd \u0b87\u0ba4\u0bc8 \u0b87\u0baa\u0bcd\u0baa\u0b9f\u0bbf \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1: \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bb5\u0bb1\u0bcd\u0bb1\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0bb2\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd, \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b8e\u0ba4\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0ba4\u0bc0\u0ba3\u0bcd\u0b9f\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bc1\u0bae\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b95\u0bc2\u0b9f \u0b85\u0bb5\u0ba9\u0bcd \u0b86\u0ba3\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bc8\u0baa\u0bcd \u0baa\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b95\u0bb0\u0bc1\u0bb5\u0bbf\u0b95\u0bb3\u0bcd. '\u0baa\u0bbe\u0ba4\u0bbf\u0baf\u0bc1\u0bae\u0bbe\u0baf\u0bcd \u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bbe\u0baf\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b89\u0bae\u0bc8\u0baf\u0bca\u0bb0\u0bc1 \u0baa\u0bbe\u0b95\u0ba9\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd, \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bc1\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.","explanation_en":"The closing verse is a row of pairs: Veda and sacrifice, truth and falsehood, light and darkness, sorrow and joy, half and whole, bondage and release, beginning and end. Every pair of opposites is held in him. In the Bhagavad Gita, Krishna says the same: 'I am deathlessness and death, being and non-being.'\n\nSaiva Siddhanta explains it this way: the Lord pervades all things yet is touched by none of them. Even sorrow and bondage, by his will, are tools that ripen the soul. 'The half and the whole' points to his form shared with Uma, and to his being everything.","story_title_ta":"\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b86\u0b9f\u0bb2\u0bcd \u0b95\u0ba3\u0bcd\u0b9f \u0b87\u0bb0\u0bc1 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd","story_ta":"\u0bae\u0bc1\u0ba9\u0bcd\u0baa\u0bc1 \u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8 \u0b92\u0bb0\u0bc1 \u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8 \u0bae\u0bb0\u0b95\u0bcd\u0b95\u0bbe\u0b9f\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b85\u0b99\u0bcd\u0b95\u0bc7 \u0bb5\u0bbf\u0baf\u0bbe\u0b95\u0bcd\u0b95\u0bbf\u0bb0\u0baa\u0bbe\u0ba4\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bc2\u0b9a\u0bc8\u0b95\u0bcd\u0b95\u0bbe\u0b95, \u0bb5\u0ba3\u0bcd\u0b9f\u0bc1 \u0ba4\u0bc0\u0ba3\u0bcd\u0b9f\u0bbe\u0ba4 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'\u0b87\u0ba8\u0bcd\u0ba4 \u0b86\u0b9f\u0bb2\u0bcd \u0b87\u0b99\u0bcd\u0b95\u0bc7\u0baf\u0bc7 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0ba8\u0bbf\u0b95\u0bb4 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0ba9\u0bb0\u0bcd; \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. \u0b85\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8 \u0ba8\u0b9f\u0bb0\u0bbe\u0b9a\u0ba9\u0bcd \u0b86\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc7 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd. \u0bae\u0ba3\u0bbf\u0bb5\u0bbe\u0b9a\u0b95\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd\u0bb5\u0bbf\u0ba9\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0b95\u0bcd \u0b95\u0bbe\u0bb2\u0ba4\u0bcd\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0bb4\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b85\u0b99\u0bcd\u0b95\u0bc7 \u0bb5\u0bbf\u0bb4\u0bbe\u0b95\u0bcd\u0b95\u0bbe\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baa\u0bc6\u0ba3\u0bcd\u0b95\u0bb3\u0bcd \u0b9a\u0bc1\u0ba3\u0bcd\u0ba3\u0bae\u0bcd \u0b87\u0b9f\u0bbf\u0baa\u0bcd\u0baa\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 '\u0b85\u0bae\u0bcd\u0baa\u0bb2\u0ba4\u0bcd\u0ba4\u0bc1 \u0b86\u0b9f\u0bbf\u0ba9\u0bbe\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b86\u0b9f\u0baa\u0bcd \u0baa\u0bca\u0bb1\u0bcd\u0b9a\u0bc1\u0ba3\u0bcd\u0ba3\u0bae\u0bcd \u0b87\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0bae\u0bc7' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bbe\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd.","story_title_en":"The Two Sages Who Saw the Dance at Thillai","story_en":"Long ago Thillai was a forest of thillai trees, and the sage Vyaghrapada lived there. He wanted to pick fresh flowers for the Lord's worship before dawn, before any bee had touched them. So he asked for a tiger's feet to climb trees in the dark, a tiger's claws so the thorns would not hurt him, and eyes that could see at night. That is why he is called the tiger-footed sage.\n\nAt the same time, in the ocean of milk, the great serpent Adisesha, Vishnu's bed, heard Vishnu speak with delight of the Lord's dance, and he longed to see it too. Born as Patanjali, half man and half serpent, he came to Thillai to do penance. The two sages worshipped together for many years.\n\nOn the day of Poosam in the month of Thai, the Lord appeared with Uma and danced the dance of bliss in the golden hall. One foot raised, a drum in one hand and fire in another, one hand saying 'do not fear' and another pointing to the lifted foot, he danced. The two sages stood weeping. They prayed that this dance might go on here forever, and the Lord granted it. From that day the Lord of Thillai has never stopped dancing. Manikkavasagar spent his last years at Thillai, and seeing the women pound powder at festival time, he sang 'for the bath of the one who dances in the Hall, let us pound the golden powder.'","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc8 \u0b8e\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0baa\u0bcd \u0baa\u0b95\u0bcd\u0b95\u0bc1\u0bb5\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1?","reflection_en":"How has sorrow ripened you?","image_prompt":"Women in festive silk saris pounding golden turmeric powder in a large stone mortar with tall gold-banded pestles in the courtyard of the Thillai temple, garlands, lamps and pots of sprouting grain around them, the golden hall with dancing Nataraja glowing in the background. Warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/7784","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":2,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/7784\/revisions"}],"predecessor-version":[{"id":8701,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/7784\/revisions\/8701"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=7784"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=7784"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=7784"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=7784"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=7784"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=7784"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}