{"id":8052,"date":"2026-11-08T02:24:53","date_gmt":"2026-11-08T02:24:53","guid":{"rendered":"https:\/\/tamil.one\/verse\/thiruvasagam-248\/"},"modified":"2026-11-08T04:17:34","modified_gmt":"2026-11-08T04:17:34","slug":"thiruvasagam-248","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/thiruvasagam-248\/","title":{"rendered":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9a\u0b95\u0bae\u0bcd 248 \u00b7 \u0bae\u0bbe\u0bb2\u0bc7 \u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bc7 \u0bae\u0bb1\u0bcd\u0bb1\u0bca\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4 \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc7"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>O Vishnu! O Brahma! O all you other gods! He whom no scripture can enter came as the subtlest of the subtle, came close to me, his servant, and with that feeling of love melts me through. With tears welling\u2026<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[],"author_poet":[53],"thinai_type":[],"work_title":[50],"class_list":["post-8052","verse","type-verse","status-publish","hentry","author_poet-manikkavasagar","work_title-thiruvasagam"],"acf":{"traditional_verse_number":"248","verse_sort":248,"tamil_verse_text":"\u0bae\u0bbe\u0bb2\u0bc7 \u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bc7 \u0bae\u0bb1\u0bcd\u0bb1\u0bca\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4 \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc7\n\u0ba8\u0bc2\u0bb2\u0bc7 \u0ba8\u0bc1\u0bb4\u0bc8\u0bb5\u0bb0\u0bbf\u0baf\u0bbe\u0ba9\u0bcd \u0ba8\u0bc1\u0ba3\u0bcd\u0ba3\u0bbf\u0baf\u0ba9\u0bbe\u0baf\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0b9f\u0bbf\u0baf\u0bc7\u0ba9\u0bcd\n\u0baa\u0bbe\u0bb2\u0bc7 \u0baa\u0bc1\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0bb5\u0b95\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd\n\u0b9a\u0bc7\u0bb2\u0bc7\u0bb0\u0bcd\u0b95\u0ba3\u0bcd \u0ba8\u0bc0\u0bb0\u0bcd\u0bae\u0bb2\u0bcd\u0b95\u0ba4\u0bcd \u0ba4\u0bc6\u0bb3\u0bcd\u0bb3\u0bc7\u0ba3\u0b99\u0bcd \u0b95\u0bca\u0b9f\u0bcd\u0b9f\u0bbe\u0bae\u0bcb.","english_translation":"O Vishnu! O Brahma! O all you other gods! He whom no scripture can enter came as the subtlest of the subtle, came close to me, his servant, and with that feeling of love melts me through. With tears welling in our carp-shaped eyes, let us clap the thellenam!","historical_notes":"\u0baa\u0b95\u0bc1\u0ba4\u0bbf: \u0ba4\u0bbf\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc6\u0bb3\u0bcd\u0bb3\u0bc7\u0ba3\u0bae\u0bcd\n\n\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf\u0ba4\u0bc1 \u00b7 \u0ba8\u0bbe\u0bb2\u0b9f\u0bbf\u0ba4\u0bcd \u0ba4\u0bb0\u0bb5\u0bc1 \u0b95\u0bca\u0b9a\u0bcd\u0b9a\u0b95\u0b95\u0bcd \u0b95\u0bb2\u0bbf\u0baa\u0bcd\u0baa\u0bbe \u00b7 20 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u00b7 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd 14","kural_adhigaram":null,"transliteration":"Maalae piramanae marrozhintha thaevarkalae \/ Noolae nuzhaivariyaan nunniyanaay vanthatiyaen \/ Paalae pukunthu parinthurukkum paavakaththaal \/ Saelaerkan neermalkath thellaenang kottaamoa.","couplet_en":"","word_meanings":"\u0bae\u0bb1\u0bcd\u0bb1\u0bc1 \u0b92\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4|\u0bae\u0bb1\u0bcd\u0bb1\n\u0ba8\u0bc2\u0bb2\u0bcd|\u0b9a\u0bbe\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bae\u0bcd\n\u0ba8\u0bc1\u0bb4\u0bc8\u0bb5\u0bc1 \u0b85\u0bb0\u0bbf\u0baf\u0bbe\u0ba9\u0bcd|\u0ba8\u0bc1\u0bb4\u0bc8\u0baf \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0ba9\u0bcd\n\u0ba8\u0bc1\u0ba3\u0bcd\u0ba3\u0bbf\u0baf\u0ba9\u0bcd|\u0ba8\u0bc1\u0b9f\u0bcd\u0baa\u0bae\u0bbe\u0ba9\u0bb5\u0ba9\u0bcd\n\u0baa\u0bbe\u0bb2\u0bcd|\u0baa\u0b95\u0bcd\u0b95\u0bae\u0bcd\n\u0baa\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1|\u0b85\u0ba9\u0bcd\u0baa\u0bcb\u0b9f\u0bc1\n\u0b89\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd|\u0b89\u0bb0\u0bc1\u0b95\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bc1\u0bae\u0bcd\n\u0baa\u0bbe\u0bb5\u0b95\u0bae\u0bcd|\u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bc1, \u0baa\u0bbe\u0bb5\u0bae\u0bcd\n\u0b9a\u0bc7\u0bb2\u0bcd \u0b8f\u0bb0\u0bcd \u0b95\u0ba3\u0bcd|\u0b9a\u0bc7\u0bb2\u0bcd \u0bae\u0bc0\u0ba9\u0bcd \u0baa\u0bcb\u0ba9\u0bcd\u0bb1 \u0b95\u0ba3\u0bcd\n\u0ba4\u0bc6\u0bb3\u0bcd\u0bb3\u0bc7\u0ba3\u0bae\u0bcd|\u0baa\u0bc6\u0ba3\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0bc8\u0b95\u0bca\u0b9f\u0bcd\u0b9f\u0bbf \u0b86\u0b9f\u0bc1\u0bae\u0bcd \u0bb5\u0bbf\u0bb3\u0bc8\u0baf\u0bbe\u0b9f\u0bcd\u0b9f\u0bc1\n\u0b95\u0bca\u0b9f\u0bcd\u0b9f\u0bbe\u0bae\u0bcb|\u0b95\u0bca\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0bcb\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0bb5\u0bbe","meaning_ta":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bc7! \u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bc7! \u0bae\u0bb1\u0bcd\u0bb1 \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc7! \u0ba8\u0bc2\u0bb2\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0ba8\u0bc1\u0bb4\u0bc8\u0baf \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0ba9\u0bcd \u0ba8\u0bc1\u0ba3\u0bcd\u0ba3\u0bbf\u0baf\u0bb5\u0ba9\u0bbe\u0b95 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0b9f\u0bbf\u0baf\u0bc7\u0ba9\u0bbf\u0b9f\u0bae\u0bcd \u0baa\u0bc1\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1, \u0b85\u0ba9\u0bcd\u0baa\u0bcb\u0b9f\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0b89\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0ba8\u0bcd\u0ba4 \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bbe\u0bb2\u0bcd, \u0b9a\u0bc7\u0bb2\u0bcd \u0bae\u0bc0\u0ba9\u0bcd \u0baa\u0bcb\u0ba9\u0bcd\u0bb1 \u0b95\u0ba3\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0ba8\u0bc0\u0bb0\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0b95, \u0ba4\u0bc6\u0bb3\u0bcd\u0bb3\u0bc7\u0ba3\u0bae\u0bcd \u0b95\u0bca\u0b9f\u0bcd\u0b9f\u0bc1\u0bb5\u0bcb\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0bb5\u0bbe!","meaning_en":"O Vishnu! O Brahma! O all you other gods! He whom no scripture can enter came as the subtlest of the subtle, came close to me, his servant, and with that feeling of love melts me through. With tears welling in our carp-shaped eyes, let us clap the thellenam!","explanation_ta":"'\u0ba8\u0bc2\u0bb2\u0bc7 \u0ba8\u0bc1\u0bb4\u0bc8\u0bb5\u0bb0\u0bbf\u0baf\u0bbe\u0ba9\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0bae\u0bbe\u0ba9 \u0b95\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1. \u0b9a\u0bbe\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf\u0baa\u0bcd \u0baa\u0bc7\u0b9a\u0bb2\u0bbe\u0bae\u0bcd; \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd \u0ba8\u0bc1\u0bb4\u0bc8\u0baf \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0bc1. \u0ba4\u0bc8\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc0\u0baf \u0b89\u0baa\u0ba8\u0bbf\u0b9f\u0ba4\u0bae\u0bcd '\u0baf\u0ba4\u0bcb \u0bb5\u0bbe\u0b9a\u0bcb \u0ba8\u0bbf\u0bb5\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0ba8\u0bcd\u0ba4\u0bc7', \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd \u0bae\u0ba9\u0bae\u0bc1\u0bae\u0bcd \u0b85\u0b9f\u0bc8\u0baf\u0bbe\u0bae\u0bb2\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b87\u0b9f\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.\n\n\u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0ba8\u0bc2\u0bb2\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bc1\u0bb4\u0bc8\u0baf \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0ba9\u0bcd, \u0b85\u0ba9\u0bcd\u0baa\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd \u0ba8\u0bc1\u0bb4\u0bc8\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd. '\u0baa\u0bbe\u0bb5\u0b95\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b85\u0ba9\u0bcd\u0baa\u0bbf\u0ba9\u0bcd \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bc1. \u0b85\u0bb1\u0bbf\u0bb5\u0bc1 \u0b8e\u0b9f\u0bcd\u0b9f\u0bbe\u0ba4\u0ba4\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bc1 \u0ba4\u0bca\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc8 \u0bb5\u0bbf\u0bb3\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0bae\u0ba3\u0bbf\u0bb5\u0bbe\u0b9a\u0b95\u0bb0\u0bcd \u0b87\u0ba4\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb5\u0ba4\u0bc1, \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bbf\u0b9f\u0bc8\u0b95\u0bcd\u0b95\u0bbe\u0ba4\u0ba4\u0bc1 \u0ba4\u0ba9\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bbf\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4\u0ba4\u0bc8 \u0b85\u0bb1\u0bbf\u0bb5\u0bbf\u0baa\u0bcd\u0baa\u0ba4\u0bc1 \u0baa\u0bcb\u0bb2.","explanation_en":"'He whom no scripture can enter' is a key idea. Scriptures can speak about the Lord but cannot enter him. The Taittiriya Upanishad speaks of that from which words turn back, along with the mind, unable to reach it.\n\nYet the one no text can enter enters the devotee. Bhava is the feeling of love: what knowledge cannot reach, feeling touches. Manikkavasagar calls out to the gods as he says it, as if announcing that what they could not have has come to him.","story_title_ta":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9a\u0b95\u0ba4\u0bcd\u0ba4\u0bc8 \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf\u0baf \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd","story_ta":"\u0bae\u0ba3\u0bbf\u0bb5\u0bbe\u0b9a\u0b95\u0bb0\u0bcd \u0ba4\u0bae\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0b95\u0bcd \u0b95\u0bbe\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0ba4\u0b99\u0bcd\u0b95\u0bbf\u0baf\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0b92\u0bb0\u0bc1\u0ba8\u0bbe\u0bb3\u0bcd \u0b93\u0bb0\u0bcd \u0b85\u0ba8\u0bcd\u0ba4\u0ba3\u0bb0\u0bcd \u0b85\u0bb5\u0bb0\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1, '\u0b90\u0baf\u0bbe, \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bb2 \u0b87\u0b9f\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0baf \u0baa\u0bbe\u0b9f\u0bb2\u0bcd\u0b95\u0bb3\u0bc8 \u0b92\u0bb0\u0bc1\u0bae\u0bc1\u0bb1\u0bc8 \u0bae\u0bc1\u0bb4\u0bc1\u0ba4\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0b99\u0bcd\u0b95\u0bb3\u0bcd; \u0ba8\u0bbe\u0ba9\u0bcd \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0b95\u0bbf\u0bb1\u0bc7\u0ba9\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0ba3\u0bbf\u0bb5\u0bcb\u0b9f\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd. \u0bae\u0ba3\u0bbf\u0bb5\u0bbe\u0b9a\u0b95\u0bb0\u0bcd \u0b9a\u0bbf\u0bb5\u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0bae\u0bcd \u0ba4\u0bca\u0b9f\u0b99\u0bcd\u0b95\u0bbf \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0bb0\u0bc1 \u0baa\u0ba4\u0bbf\u0b95\u0bae\u0bbe\u0b95\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2, \u0b85\u0ba8\u0bcd\u0ba4 \u0b85\u0ba8\u0bcd\u0ba4\u0ba3\u0bb0\u0bcd \u0b93\u0bb2\u0bc8\u0b9a\u0bcd \u0b9a\u0bc1\u0bb5\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd.\n\n\u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bb0\u0bcd \u0b85\u0bb5\u0bb0\u0bcd, '\u0baa\u0bbe\u0bb5\u0bc8 \u0baa\u0bbe\u0b9f\u0bbf\u0baf \u0bb5\u0bbe\u0baf\u0bbe\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0b95\u0bcb\u0bb5\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bc1\u0b99\u0bcd\u0b95\u0bb3\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd. \u0bae\u0ba3\u0bbf\u0bb5\u0bbe\u0b9a\u0b95\u0bb0\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bcb\u0bb5\u0bc8\u0baf\u0bbe\u0bb0\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd; \u0b85\u0ba4\u0bc1\u0bb5\u0bc1\u0bae\u0bcd \u0b8e\u0bb4\u0bc1\u0ba4\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1. \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf \u0bae\u0bc1\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1\u0bae\u0bcd \u0b85\u0ba8\u0bcd\u0ba4 \u0b85\u0ba8\u0bcd\u0ba4\u0ba3\u0bb0\u0bcd \u0bae\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd. \u0bae\u0bb1\u0bc1\u0ba8\u0bbe\u0bb3\u0bcd \u0bb5\u0bbf\u0b9f\u0bbf\u0baf\u0bb2\u0bbf\u0bb2\u0bcd \u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0b95\u0bcd \u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bbf\u0ba9\u0bcd \u0baa\u0b9e\u0bcd\u0b9a\u0bbe\u0b95\u0bcd\u0b95\u0bb0\u0baa\u0bcd \u0baa\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0ba8\u0bcd\u0ba4 \u0b93\u0bb2\u0bc8\u0b9a\u0bcd \u0b9a\u0bc1\u0bb5\u0b9f\u0bbf \u0b95\u0bbf\u0b9f\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b85\u0ba4\u0ba9\u0bcd \u0b87\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd '\u0b87\u0bb5\u0bc8 \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0ba4\u0bb5\u0bc2\u0bb0\u0bb0\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2 \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf\u0baf\u0ba4\u0bc1, \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bbf\u0bb1\u0bcd\u0bb1\u0bae\u0bcd\u0baa\u0bb2\u0bae\u0bc1\u0b9f\u0bc8\u0baf\u0bbe\u0ba9\u0bcd' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bc8\u0baf\u0bc6\u0bb4\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.\n\n\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8 \u0b85\u0ba8\u0bcd\u0ba4\u0ba3\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0ba4\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc1 \u0bb5\u0bbf\u0baf\u0ba8\u0bcd\u0ba4\u0bc1, \u0bae\u0ba3\u0bbf\u0bb5\u0bbe\u0b9a\u0b95\u0bb0\u0bbf\u0b9f\u0bae\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0ba4\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0ba9\u0bb0\u0bcd. \u0b85\u0bb5\u0bb0\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bbf\u0bb1\u0bcd\u0bb1\u0bae\u0bcd\u0baa\u0bb2\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb4\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1, \u0ba8\u0b9f\u0bb0\u0bbe\u0b9a\u0ba9\u0bc8\u0b9a\u0bcd \u0b9a\u0bc1\u0b9f\u0bcd\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf, '\u0b87\u0bb5\u0bb1\u0bcd\u0bb1\u0bbf\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b87\u0bb5\u0ba9\u0bc7' \u0b8e\u0ba9\u0bcd\u0bb1\u0bbe\u0bb0\u0bcd. \u0b85\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0ba3\u0bae\u0bc7 \u0b85\u0bb5\u0bb0\u0bcd \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0bb2\u0ba8\u0bcd\u0ba4\u0bc1 \u0bae\u0bb1\u0bc8\u0ba8\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0bae\u0bb0\u0baa\u0bc1. \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9a\u0b95\u0ba4\u0bcd\u0ba4\u0bc8 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bc7 \u0b8e\u0bb4\u0bc1\u0ba4\u0bbf\u0baf \u0ba8\u0bc2\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bc8\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd; '\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9a\u0b95\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0bb0\u0bc1\u0b95\u0bbe\u0ba4\u0bbe\u0bb0\u0bcd \u0b92\u0bb0\u0bc1 \u0bb5\u0bbe\u0b9a\u0b95\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b89\u0bb0\u0bc1\u0b95\u0bbe\u0bb0\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0ba9\u0bbe\u0bb2\u0bcd.","story_title_en":"The Lord Who Wrote Down the Thiruvasagam","story_en":"In his last years Manikkavasagar lived at Thillai. One day a Brahmin came to his house and asked humbly, 'Sir, please recite all the songs you have sung in so many places, and I will write them down.' Manikkavasagar began with the Sivapuranam and recited hymn after hymn, and the Brahmin wrote each one on palm leaves.\n\nThen he asked, 'With the mouth that sang the Pavai, sing a kovai as well.' Manikkavasagar sang the Thirukkovaiyar, and that too was written down. When the writing was done, the Brahmin vanished. At dawn the next day the bundle of palm leaves was found lying on the five-syllable steps of the Thillai temple, and at its end was a signature: 'Written as Thiruvathavurar recited it, by the Lord of the Little Hall.'\n\nThe priests of Thillai were amazed and came to Manikkavasagar to ask what these songs meant. He led them into the Little Hall, pointed to Nataraja and said, 'He is their meaning.' Tradition says that in that very moment he merged into the Lord's feet and was seen no more. This is why Saivas honour the Thiruvasagam as a book written by the Lord himself, and why they say that one who does not melt at Thiruvasagam will melt at no words at all.","reflection_ta":"\u0baa\u0bc1\u0ba4\u0bcd\u0ba4\u0b95\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bb2\u0bcd \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bbe\u0bb2\u0bcd \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0bb1\u0bbf\u0ba8\u0bcd\u0ba4 \u0b89\u0ba3\u0bcd\u0bae\u0bc8 \u0b8e\u0ba4\u0bc1?","reflection_en":"What truth have you known by feeling rather than from books?","image_prompt":"Young women in a circle in a temple courtyard at Thillai, clapping their hands and dancing the thellenam, while inside the golden hall a radiant Brahmin sits writing on palm leaves as the saint Manikkavasagar recites with folded hands, Nataraja dancing in the glowing sanctum. Warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/8052","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":2,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/8052\/revisions"}],"predecessor-version":[{"id":8742,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/8052\/revisions\/8742"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=8052"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=8052"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=8052"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=8052"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=8052"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=8052"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}