{"id":8094,"date":"2026-11-08T02:25:00","date_gmt":"2026-11-08T02:25:00","guid":{"rendered":"https:\/\/tamil.one\/verse\/thiruvasagam-290\/"},"modified":"2026-11-08T04:17:37","modified_gmt":"2026-11-08T04:17:37","slug":"thiruvasagam-290","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/thiruvasagam-290\/","title":{"rendered":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9a\u0b95\u0bae\u0bcd 290 \u00b7 \u0ba4\u0bbf\u0ba3\u0bcd\u0baa\u0bcb\u0bb0\u0bcd \u0bb5\u0bbf\u0b9f\u0bc8\u0baf\u0bbe\u0ba9\u0bcd \u0b9a\u0bbf\u0bb5\u0baa\u0bc1\u0bb0\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd \u0baa\u0bcb\u0bb0\u0bc7\u0bb1\u0bc1"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>He rides a mighty war-bull; he is the champion of Sivapuram. Here on earth at Madurai he ate puttu as his meal, and by a blow of the cane he made the Pandya king his servant. Singing the song of\u2026<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[],"author_poet":[53],"thinai_type":[],"work_title":[50],"class_list":["post-8094","verse","type-verse","status-publish","hentry","author_poet-manikkavasagar","work_title-thiruvasagam"],"acf":{"traditional_verse_number":"290","verse_sort":290,"tamil_verse_text":"\u0ba4\u0bbf\u0ba3\u0bcd\u0baa\u0bcb\u0bb0\u0bcd \u0bb5\u0bbf\u0b9f\u0bc8\u0baf\u0bbe\u0ba9\u0bcd \u0b9a\u0bbf\u0bb5\u0baa\u0bc1\u0bb0\u0ba4\u0bcd\u0ba4\u0bbe\u0bb0\u0bcd \u0baa\u0bcb\u0bb0\u0bc7\u0bb1\u0bc1\n\u0bae\u0ba3\u0bcd\u0baa\u0bbe\u0bb2\u0bcd \u0bae\u0ba4\u0bc1\u0bb0\u0bc8\u0baf\u0bbf\u0bb1\u0bcd \u0baa\u0bbf\u0b9f\u0bcd\u0b9f\u0bae\u0bc1\u0ba4\u0bc1 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bb0\u0bc1\u0bb3\u0bbf\u0ba4\u0bcd\n\u0ba4\u0ba3\u0bcd\u0b9f\u0bbe\u0bb2\u0bc7 \u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf\u0baf\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0b95\u0bca\u0ba3\u0bcd\u0b9f\n\u0baa\u0bc1\u0ba3\u0bcd\u0baa\u0bbe\u0b9f\u0bb2\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0ba8\u0bbe\u0bae\u0bcd \u0baa\u0bc2\u0bb5\u0bb2\u0bcd\u0bb2\u0bbf \u0b95\u0bca\u0baf\u0bcd\u0baf\u0bbe\u0bae\u0bcb.","english_translation":"He rides a mighty war-bull; he is the champion of Sivapuram. Here on earth at Madurai he ate puttu as his meal, and by a blow of the cane he made the Pandya king his servant. Singing the song of that wound, let us go and pick flowers from the flowering creepers!","historical_notes":"\u0baa\u0b95\u0bc1\u0ba4\u0bbf: \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc2\u0bb5\u0bb2\u0bcd\u0bb2\u0bbf\n\n\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf\u0ba4\u0bc1 \u00b7 \u0bae\u0bbe\u0baf\u0bbe\u0bb5\u0bbf\u0b9c\u0baf \u0ba8\u0bc0\u0b95\u0bcd\u0b95\u0bae\u0bcd \u00b7 \u0ba8\u0bbe\u0bb2\u0b9f\u0bbf\u0ba4\u0bcd \u0ba4\u0bb0\u0bb5\u0bc1 \u0b95\u0bca\u0b9a\u0bcd\u0b9a\u0b95\u0b95\u0bcd \u0b95\u0bb2\u0bbf\u0baa\u0bcd\u0baa\u0bbe \u00b7 20 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u00b7 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd 16","kural_adhigaram":null,"transliteration":"Thinpoar vitaiyaan sivapuraththaar poaraeru \/ Manpaal mathuraiyir pittamuthu seytharulith \/ Thantaalae paantiyan thannaip panikonta \/ Punpaatal paatinaam poovalli koyyaamoa.","couplet_en":"","word_meanings":"\u0ba4\u0bbf\u0ba3\u0bcd \u0baa\u0bcb\u0bb0\u0bcd \u0bb5\u0bbf\u0b9f\u0bc8\u0baf\u0bbe\u0ba9\u0bcd|\u0bb5\u0bb2\u0bbf\u0baf \u0baa\u0bcb\u0bb0\u0bcd\u0b95\u0bcd \u0b95\u0bbe\u0bb3\u0bc8\u0baf\u0bc1\u0b9f\u0bc8\u0baf\u0bb5\u0ba9\u0bcd\n\u0baa\u0bcb\u0bb0\u0bcd \u0b8f\u0bb1\u0bc1|\u0baa\u0bcb\u0bb0\u0bcd \u0bb5\u0bc0\u0bb0\u0ba9\u0bcd\n\u0bae\u0ba3\u0bcd\u0baa\u0bbe\u0bb2\u0bcd|\u0bae\u0ba3\u0bcd\u0ba3\u0bc1\u0bb2\u0b95\u0bbf\u0bb2\u0bcd\n\u0baa\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1|\u0b85\u0bb0\u0bbf\u0b9a\u0bbf \u0bae\u0bbe\u0bb5\u0bc1\u0baa\u0bcd \u0baa\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\n\u0b85\u0bae\u0bc1\u0ba4\u0bc1 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bb0\u0bc1\u0bb3\u0bbf|\u0b89\u0ba3\u0bcd\u0b9f\u0bc1\n\u0ba4\u0ba3\u0bcd\u0b9f\u0bc1|\u0baa\u0bbf\u0bb0\u0bae\u0bcd\u0baa\u0bc1\n\u0baa\u0ba3\u0bbf \u0b95\u0bca\u0ba3\u0bcd\u0b9f|\u0ba4\u0bca\u0ba3\u0bcd\u0b9f\u0ba9\u0bbe\u0b95\u0bcd\u0b95\u0bbf\u0baf\n\u0baa\u0bc1\u0ba3\u0bcd \u0baa\u0bbe\u0b9f\u0bb2\u0bcd|\u0baa\u0bc1\u0ba3\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf\u0baf \u0baa\u0bbe\u0b9f\u0bb2\u0bcd\n\u0baa\u0bc2\u0bb5\u0bb2\u0bcd\u0bb2\u0bbf|\u0baa\u0bc2\u0b99\u0bcd\u0b95\u0bca\u0b9f\u0bbf\n\u0b95\u0bca\u0baf\u0bcd\u0baf\u0bbe\u0bae\u0bcb|\u0baa\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0bcb\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0bb5\u0bbe","meaning_ta":"\u0bb5\u0bb2\u0bbf\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0baa\u0bcb\u0bb0\u0bcd\u0b95\u0bcd \u0b95\u0bbe\u0bb3\u0bc8\u0baf\u0bc8 \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0ba9\u0bcd, \u0b9a\u0bbf\u0bb5\u0baa\u0bc1\u0bb0\u0ba4\u0bcd\u0ba4\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0baa\u0bcb\u0bb0\u0bcd \u0bb5\u0bc0\u0bb0\u0ba9\u0bcd, \u0bae\u0ba3\u0bcd\u0ba3\u0bc1\u0bb2\u0b95\u0bbf\u0bb2\u0bcd \u0bae\u0ba4\u0bc1\u0bb0\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0bbf\u0b9f\u0bcd\u0b9f\u0bc8 \u0b89\u0ba3\u0bb5\u0bbe\u0b95 \u0b89\u0ba3\u0bcd\u0b9f\u0bc1, \u0baa\u0bbf\u0bb0\u0bae\u0bcd\u0baa\u0b9f\u0bbf\u0baf\u0bbe\u0bb2\u0bcd \u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf\u0baf\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0bca\u0ba3\u0bcd\u0b9f\u0ba9\u0bbe\u0b95\u0bcd\u0b95\u0bbf\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bb5\u0ba9\u0bcd; \u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bc1\u0ba3\u0bcd\u0ba3\u0bc8\u0baa\u0bcd \u0baa\u0bb1\u0bcd\u0bb1\u0bbf\u0baf \u0baa\u0bbe\u0b9f\u0bb2\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bbf \u0ba8\u0bbe\u0bae\u0bcd \u0baa\u0bc2\u0b99\u0bcd\u0b95\u0bca\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0bae\u0bb2\u0bb0\u0bcd \u0baa\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0bcb\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0bb5\u0bbe!","meaning_en":"He rides a mighty war-bull; he is the champion of Sivapuram. Here on earth at Madurai he ate puttu as his meal, and by a blow of the cane he made the Pandya king his servant. Singing the song of that wound, let us go and pick flowers from the flowering creepers!","explanation_ta":"\u0bb5\u0ba8\u0bcd\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bbe\u0b95 \u0bae\u0ba3\u0bcd \u0b9a\u0bc1\u0bae\u0ba8\u0bcd\u0ba4 \u0b95\u0ba4\u0bc8 (\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0b95\u0bc1\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0bb5\u0bbf\u0bb0\u0bbf\u0bb5\u0bbe\u0b95 \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc1). \u0b95\u0bc2\u0bb2\u0bbf\u0baf\u0bbe\u0bb3\u0bbe\u0b95 \u0bb5\u0ba8\u0bcd\u0ba4 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0baa\u0bbf\u0b9f\u0bcd\u0b9f\u0bc8 \u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd; \u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf\u0baf\u0ba9\u0bcd \u0baa\u0bbf\u0bb0\u0bae\u0bcd\u0baa\u0bbe\u0bb2\u0bcd \u0b85\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd; \u0b85\u0ba8\u0bcd\u0ba4 \u0b85\u0b9f\u0bbf \u0b89\u0bb2\u0b95\u0bae\u0bc6\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd \u0bb5\u0bbf\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b85\u0ba8\u0bcd\u0ba4 \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0bb2\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf\u0baf\u0ba9\u0bcd \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bc8 \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.\n\n'\u0ba4\u0ba3\u0bcd\u0b9f\u0bbe\u0bb2\u0bc7 \u0baa\u0bbe\u0ba3\u0bcd\u0b9f\u0bbf\u0baf\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0ba3\u0bbf\u0b95\u0bca\u0ba3\u0bcd\u0b9f' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b9a\u0bc1\u0bb5\u0bc8\u0baf\u0bbe\u0ba9 \u0bae\u0bc1\u0bb0\u0ba3\u0bcd: \u0b85\u0b9f\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd \u0b85\u0bb0\u0b9a\u0ba9\u0bcd, \u0b85\u0b9f\u0bbf\u0baa\u0b9f\u0bcd\u0b9f\u0bb5\u0ba9\u0bcd \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd; \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0bb5\u0bc6\u0ba9\u0bcd\u0bb1\u0ba4\u0bc1 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd. \u0b85\u0b9f\u0bbf \u0bb5\u0bbe\u0b99\u0bcd\u0b95\u0bbf\u0baf\u0bc7 \u0b85\u0bb0\u0b9a\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0bca\u0ba3\u0bcd\u0b9f\u0ba9\u0bbe\u0b95\u0bcd\u0b95\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. '\u0baa\u0bc1\u0ba3\u0bcd\u0baa\u0bbe\u0b9f\u0bb2\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b89\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0baa\u0b9f\u0bcd\u0b9f \u0b85\u0ba8\u0bcd\u0ba4\u0baa\u0bcd \u0baa\u0bc1\u0ba3\u0bcd\u0ba3\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bc1\u0bb5\u0ba4\u0bc1: \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0b95 \u0b85\u0bb5\u0ba9\u0bcd \u0b8f\u0bb1\u0bcd\u0bb1 \u0b95\u0bbe\u0baf\u0bae\u0bcd.","explanation_en":"This is the story of carrying earth for Vanthi, told in full with Thiru Ammanai. The Lord, come as a labourer, ate the puttu; the Pandya king struck him with a cane; the blow fell on the whole world. It was that blow that made the king see the truth and bow.\n\n'By a blow of the cane he made the Pandya his servant' is a lovely irony: the king struck, the Lord was struck, yet the Lord won. By taking the blow he made the king his servant. 'The song of that wound' sings of the bruise on the Lord's body, the hurt he took on for his devotees.","story_title_ta":"\u0ba4\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bc0\u0bb0\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bb0\u0bc1\u0bae\u0bcd","story_ta":"\u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0b95\u0ba9\u0bbe\u0ba9 \u0ba4\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0baa\u0b9f\u0bc8\u0baa\u0bcd\u0baa\u0bc1\u0ba4\u0bcd \u0ba4\u0bca\u0bb4\u0bbf\u0bb2\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b85\u0bb5\u0ba9\u0bcd \u0bae\u0b95\u0bb3\u0bcd \u0ba4\u0bbe\u0b9f\u0bcd\u0b9a\u0bbe\u0baf\u0ba3\u0bbf \u0b9a\u0bbf\u0bb5\u0ba9\u0bc8\u0baf\u0bc7 \u0b95\u0ba3\u0bb5\u0ba9\u0bbe\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0ba4\u0bcd \u0ba4\u0bb5\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0bae\u0ba3\u0ba8\u0bcd\u0ba4\u0bbe\u0bb3\u0bcd. \u0b92\u0bb0\u0bc1\u0bae\u0bc1\u0bb1\u0bc8 \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd \u0b85\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0ba4\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0ba8\u0bc1\u0bb4\u0bc8\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0b9a\u0bbf\u0bb5\u0ba9\u0bcd \u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0ba3\u0b99\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8 \u0b85\u0bb5\u0bae\u0ba4\u0bbf\u0ba4\u0bcd\u0ba4\u0ba4\u0bbe\u0b95 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0baf \u0ba4\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0b9a\u0bbf\u0bb5\u0ba9\u0bc8 \u0bb5\u0bc6\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.\n\n\u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bb0\u0bcd \u0ba4\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf \u0b92\u0ba9\u0bcd\u0bb1\u0bc8\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bcd \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb4\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd; 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\u0baa\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0baf\u0ba4\u0bc1.","story_title_en":"Daksha's Sacrifice and Virabhadra","story_en":"Daksha, son of Brahma, was a lord of creation. His daughter Dakshayani did penance to win Siva as her husband and married him. Once, when Daksha entered an assembly of the gods, Siva did not rise to greet him. Feeling insulted, Daksha came to hate Siva.\n\nLater Daksha held a great sacrifice. He invited every god and sage but sent Siva neither an invitation nor his share of the offering. The sage Dadhichi warned that a sacrifice without Siva was worthless and walked out. Dakshayani wanted to attend her father's sacrifice; Siva tried to stop her, but she would not listen. There Daksha mocked both her and Siva, and unable to bear it, Dakshayani gave up her life in the sacrificial fire.\n\nWhen Siva heard, he tore a lock from his matted hair and dashed it to the ground. From it arose thousand-armed Virabhadra, and from Uma's fury arose Bhadrakali. With the hosts of spirits they destroyed the sacrifice. Daksha's head was cut off, the sun's teeth were broken, the moon was crushed, Agni's hand was cut, and Yajna, the god of the sacrifice, fled in the form of a deer and lost his head too. Then the gods took refuge in Siva. Moved, the Lord gave Daksha the head of a ram and restored his life, and forgave the gods. Dakshayani was born again as Parvati, daughter of the Mountain King, and married Siva once more. In Thiruppoovalli and Thiruchazhal Manikkavasagar sings this story again and again: the pride that shut out the Lord was broken, and grace returned to those who bowed.","reflection_ta":"\u0baa\u0bbf\u0bb1\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0b95 \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b8f\u0bb1\u0bcd\u0bb1 \u0b95\u0bbe\u0baf\u0bae\u0bcd \u0b8f\u0ba4\u0bbe\u0bb5\u0ba4\u0bc1 \u0b89\u0ba3\u0bcd\u0b9f\u0bbe?","reflection_en":"Have you borne a hurt for someone else's sake?","image_prompt":"Women in bright saris gathering flowers from blossoming creepers into woven baskets beside a temple tank at Thillai, and in a dramatic upper panel fierce many-armed Virabhadra with his army of spirits overturning Daksha's sacrificial fire as frightened gods flee. 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