{"id":8097,"date":"2026-11-08T02:25:00","date_gmt":"2026-11-08T02:25:00","guid":{"rendered":"https:\/\/tamil.one\/verse\/thiruvasagam-293\/"},"modified":"2026-11-08T04:17:37","modified_gmt":"2026-11-08T04:17:37","slug":"thiruvasagam-293","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/thiruvasagam-293\/","title":{"rendered":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9a\u0b95\u0bae\u0bcd 293 \u00b7 \u0b85\u0ba4\u0bcd\u0ba4\u0bbf \u0baf\u0bc1\u0bb0\u0bbf\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1 \u0baa\u0bcb\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bbe\u0ba9\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>The Lord of Perunthurai flayed the elephant and wrapped himself in its hide. Taking the form of a madman, he becomes even a child in this world. He is the first and whole source of release, the generous Lord of\u2026<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[],"author_poet":[53],"thinai_type":[],"work_title":[50],"class_list":["post-8097","verse","type-verse","status-publish","hentry","author_poet-manikkavasagar","work_title-thiruvasagam"],"acf":{"traditional_verse_number":"293","verse_sort":293,"tamil_verse_text":"\u0b85\u0ba4\u0bcd\u0ba4\u0bbf \u0baf\u0bc1\u0bb0\u0bbf\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1 \u0baa\u0bcb\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bbe\u0ba9\u0bcd\n\u0baa\u0bbf\u0ba4\u0bcd\u0ba4 \u0bb5\u0b9f\u0bbf\u0bb5\u0bc1\u0b95\u0bca\u0ba3\u0bcd \u0b9f\u0bbf\u0bb5\u0bcd\u0bb5\u0bc1\u0bb2\u0b95\u0bbf\u0bb1\u0bcd \u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bbe\u0bae\u0bcd\n\u0bae\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf \u0bae\u0bc1\u0bb4\u0bc1\u0bae\u0bc1\u0ba4\u0bb2\u0bc1\u0ba4\u0bcd \u0ba4\u0bb0\u0b95\u0bcb\u0b9a \u0bae\u0b99\u0bcd\u0b95\u0bc8\u0bb5\u0bb3\u0bcd\u0bb3\u0bb2\u0bcd\n\u0baa\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf \u0baa\u0bc1\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bb5\u0bbe \u0baa\u0bc2\u0bb5\u0bb2\u0bcd\u0bb2\u0bbf \u0b95\u0bca\u0baf\u0bcd\u0baf\u0bbe\u0bae\u0bcb.","english_translation":"The Lord of Perunthurai flayed the elephant and wrapped himself in its hide. Taking the form of a madman, he becomes even a child in this world. He is the first and whole source of release, the generous Lord of Uthirakosamangai. Singing of how he entered my understanding, let us go and pick flowers from the flowering creepers!","historical_notes":"\u0baa\u0b95\u0bc1\u0ba4\u0bbf: \u0ba4\u0bbf\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc2\u0bb5\u0bb2\u0bcd\u0bb2\u0bbf\n\n\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf\u0ba4\u0bc1 \u00b7 \u0bae\u0bbe\u0baf\u0bbe\u0bb5\u0bbf\u0b9c\u0baf \u0ba8\u0bc0\u0b95\u0bcd\u0b95\u0bae\u0bcd \u00b7 \u0ba8\u0bbe\u0bb2\u0b9f\u0bbf\u0ba4\u0bcd \u0ba4\u0bb0\u0bb5\u0bc1 \u0b95\u0bca\u0b9a\u0bcd\u0b9a\u0b95\u0b95\u0bcd \u0b95\u0bb2\u0bbf\u0baa\u0bcd\u0baa\u0bbe \u00b7 20 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u00b7 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd 19","kural_adhigaram":null,"transliteration":"Aththi yuriththathu poarththarulum perunthuraiyaan \/ Piththa vativukon tivvulakir pillaiyumaam \/ Muththi muzhumuthaluth tharakoasa mangkaivallal \/ Puththi pukunthavaa poovalli koyyaamoa.","couplet_en":"","word_meanings":"\u0b85\u0ba4\u0bcd\u0ba4\u0bbf|\u0baf\u0bbe\u0ba9\u0bc8\n\u0b89\u0bb0\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1|\u0ba4\u0bcb\u0bb2\u0bc8 \u0b89\u0bb0\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\n\u0baa\u0bcb\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1|\u0baa\u0bcb\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1\n\u0baa\u0bbf\u0ba4\u0bcd\u0ba4 \u0bb5\u0b9f\u0bbf\u0bb5\u0bc1|\u0baa\u0bbf\u0ba4\u0bcd\u0ba4\u0ba9\u0bbf\u0ba9\u0bcd \u0bb5\u0b9f\u0bbf\u0bb5\u0bae\u0bcd\n\u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8|\u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8\n\u0bae\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf \u0bae\u0bc1\u0bb4\u0bc1\u0bae\u0bc1\u0ba4\u0bb2\u0bcd|\u0bae\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0bb4\u0bc1 \u0bae\u0bc2\u0bb2\u0bae\u0bcd\n\u0b89\u0ba4\u0bcd\u0ba4\u0bb0\u0b95\u0bcb\u0b9a\u0bae\u0b99\u0bcd\u0b95\u0bc8|\u0b89\u0ba4\u0bcd\u0ba4\u0bb0\u0b95\u0bcb\u0b9a\u0bae\u0b99\u0bcd\u0b95\u0bc8\u0ba4\u0bcd \u0ba4\u0bb2\u0bae\u0bcd\n\u0bb5\u0bb3\u0bcd\u0bb3\u0bb2\u0bcd|\u0b95\u0bca\u0b9f\u0bc8\u0baf\u0bbe\u0bb3\u0ba9\u0bcd\n\u0baa\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf|\u0b85\u0bb1\u0bbf\u0bb5\u0bc1\n\u0baa\u0bc2\u0bb5\u0bb2\u0bcd\u0bb2\u0bbf|\u0baa\u0bc2\u0b99\u0bcd\u0b95\u0bca\u0b9f\u0bbf\n\u0b95\u0bca\u0baf\u0bcd\u0baf\u0bbe\u0bae\u0bcb|\u0baa\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0bcb\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0bb5\u0bbe","meaning_ta":"\u0baf\u0bbe\u0ba9\u0bc8\u0baf\u0bc8 \u0b89\u0bb0\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0ba4\u0ba9\u0bcd \u0ba4\u0bcb\u0bb2\u0bc8\u0baa\u0bcd \u0baa\u0bcb\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf\u0baf \u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bbe\u0ba9\u0bcd, \u0baa\u0bbf\u0ba4\u0bcd\u0ba4\u0ba9\u0bbf\u0ba9\u0bcd \u0bb5\u0b9f\u0bbf\u0bb5\u0bc1 \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0b87\u0ba8\u0bcd\u0ba4 \u0b89\u0bb2\u0b95\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b86\u0bb5\u0bbe\u0ba9\u0bcd; \u0bae\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0bb4\u0bc1 \u0bae\u0bc1\u0ba4\u0bb2\u0bcd\u0bb5\u0ba9\u0bcd; \u0b89\u0ba4\u0bcd\u0ba4\u0bb0\u0b95\u0bcb\u0b9a\u0bae\u0b99\u0bcd\u0b95\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0bb5\u0bb3\u0bcd\u0bb3\u0bb2\u0bcd; \u0b85\u0bb5\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd \u0baa\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0bc1\u0b95\u0bc1\u0ba8\u0bcd\u0ba4 \u0bb5\u0bbf\u0ba4\u0ba4\u0bcd\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0baa\u0bcd \u0baa\u0bc2\u0b99\u0bcd\u0b95\u0bca\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0bae\u0bb2\u0bb0\u0bcd \u0baa\u0bb1\u0bbf\u0baa\u0bcd\u0baa\u0bcb\u0bae\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0bb5\u0bbe!","meaning_en":"The Lord of Perunthurai flayed the elephant and wrapped himself in its hide. Taking the form of a madman, he becomes even a child in this world. He is the first and whole source of release, the generous Lord of Uthirakosamangai. Singing of how he entered my understanding, let us go and pick flowers from the flowering creepers!","explanation_ta":"'\u0baa\u0bbf\u0bb3\u0bcd\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bbe\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0bb5\u0bb0\u0bc1\u0bb5\u0ba4\u0bc8\u0b9a\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b9e\u0bbe\u0ba9\u0b9a\u0bae\u0bcd\u0baa\u0ba8\u0bcd\u0ba4\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b89\u0bae\u0bc8 \u0baa\u0bbe\u0bb2\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bbe\u0b95 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bbe\u0ba9\u0bcd; \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbf\u0bb3\u0bc8\u0baf\u0bbe\u0b9f\u0bb2\u0bcd \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bbe\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0baa\u0bb2 \u0bae\u0bc1\u0bb1\u0bc8 \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd. \u0baa\u0bbf\u0ba4\u0bcd\u0ba4\u0ba9\u0bc1\u0bae\u0bcd, \u0b95\u0bc1\u0bb4\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd, \u0bb5\u0bc0\u0bb0\u0ba9\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bc7.\n\n\u0b89\u0ba4\u0bcd\u0ba4\u0bb0\u0b95\u0bcb\u0b9a\u0bae\u0b99\u0bcd\u0b95\u0bc8 \u0bae\u0ba3\u0bbf\u0bb5\u0bbe\u0b9a\u0b95\u0bb0\u0bcd \u0ba8\u0bc0\u0ba4\u0bcd\u0ba4\u0bb2\u0bcd \u0bb5\u0bbf\u0ba3\u0bcd\u0ba3\u0baa\u0bcd\u0baa\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0baf \u0ba4\u0bb2\u0bae\u0bcd. \u0b85\u0b99\u0bcd\u0b95\u0bc7 \u0bae\u0bb0\u0b95\u0ba4 \u0ba8\u0b9f\u0bb0\u0bbe\u0b9a\u0bb0\u0bcd \u0baa\u0bc1\u0b95\u0bb4\u0bcd\u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bb5\u0bb0\u0bcd. '\u0baa\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf \u0baa\u0bc1\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bb5\u0bbe' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd\u0bb3\u0bc1\u0bae\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1: \u0b89\u0ba3\u0bb0\u0bcd\u0bb5\u0bc8 \u0bae\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bb2\u0bcd\u0bb2, \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0ba9\u0bc8\u0baf\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0ba8\u0bbf\u0bb1\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.","explanation_en":"'He becomes even a child' tells how the Lord comes in a child's form too; in the Thiruvilaiyadal Puranam he appears as a child more than once. Madman, child and warrior, he is all of them.\n\nUthirakosamangai is where Manikkavasagar sang Neethal Vinnappam, and its emerald Nataraja is famous. 'He entered my understanding' means the Lord came into the intellect too, filling not only feeling but thought.","story_title_ta":"\u0ba4\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bc0\u0bb0\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bb0\u0bc1\u0bae\u0bcd","story_ta":"\u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0b95\u0ba9\u0bbe\u0ba9 \u0ba4\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0baa\u0b9f\u0bc8\u0baa\u0bcd\u0baa\u0bc1\u0ba4\u0bcd \u0ba4\u0bca\u0bb4\u0bbf\u0bb2\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bb2\u0bc8\u0bb5\u0ba9\u0bbe\u0b95 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b85\u0bb5\u0ba9\u0bcd \u0bae\u0b95\u0bb3\u0bcd \u0ba4\u0bbe\u0b9f\u0bcd\u0b9a\u0bbe\u0baf\u0ba3\u0bbf \u0b9a\u0bbf\u0bb5\u0ba9\u0bc8\u0baf\u0bc7 \u0b95\u0ba3\u0bb5\u0ba9\u0bbe\u0b95 \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0ba4\u0bcd \u0ba4\u0bb5\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0bae\u0ba3\u0ba8\u0bcd\u0ba4\u0bbe\u0bb3\u0bcd. \u0b92\u0bb0\u0bc1\u0bae\u0bc1\u0bb1\u0bc8 \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd \u0b85\u0bb5\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0ba4\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0ba8\u0bc1\u0bb4\u0bc8\u0ba8\u0bcd\u0ba4\u0baa\u0bcb\u0ba4\u0bc1 \u0b9a\u0bbf\u0bb5\u0ba9\u0bcd \u0b8e\u0bb4\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0ba3\u0b99\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8 \u0b85\u0bb5\u0bae\u0ba4\u0bbf\u0ba4\u0bcd\u0ba4\u0ba4\u0bbe\u0b95 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0baf \u0ba4\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0b9a\u0bbf\u0bb5\u0ba9\u0bc8 \u0bb5\u0bc6\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.\n\n\u0baa\u0bbf\u0ba9\u0bcd\u0ba9\u0bb0\u0bcd \u0ba4\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf \u0b92\u0ba9\u0bcd\u0bb1\u0bc8\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bcd \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb4\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd; 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\u0baa\u0ba3\u0bbf\u0ba8\u0bcd\u0ba4\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0baf\u0ba4\u0bc1.","story_title_en":"Daksha's Sacrifice and Virabhadra","story_en":"Daksha, son of Brahma, was a lord of creation. His daughter Dakshayani did penance to win Siva as her husband and married him. Once, when Daksha entered an assembly of the gods, Siva did not rise to greet him. Feeling insulted, Daksha came to hate Siva.\n\nLater Daksha held a great sacrifice. He invited every god and sage but sent Siva neither an invitation nor his share of the offering. The sage Dadhichi warned that a sacrifice without Siva was worthless and walked out. Dakshayani wanted to attend her father's sacrifice; Siva tried to stop her, but she would not listen. There Daksha mocked both her and Siva, and unable to bear it, Dakshayani gave up her life in the sacrificial fire.\n\nWhen Siva heard, he tore a lock from his matted hair and dashed it to the ground. From it arose thousand-armed Virabhadra, and from Uma's fury arose Bhadrakali. With the hosts of spirits they destroyed the sacrifice. Daksha's head was cut off, the sun's teeth were broken, the moon was crushed, Agni's hand was cut, and Yajna, the god of the sacrifice, fled in the form of a deer and lost his head too. Then the gods took refuge in Siva. Moved, the Lord gave Daksha the head of a ram and restored his life, and forgave the gods. Dakshayani was born again as Parvati, daughter of the Mountain King, and married Siva once more. In Thiruppoovalli and Thiruchazhal Manikkavasagar sings this story again and again: the pride that shut out the Lord was broken, and grace returned to those who bowed.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0ba9\u0bc8\u0baf\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0ba4\u0bcd \u0ba4\u0bbf\u0bb1\u0b95\u0bcd\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bc1\u0bae\u0bbe?","reflection_en":"Can you open your thinking, and not only your feelings, to the Lord?","image_prompt":"Women in bright saris gathering flowers from blossoming creepers into woven baskets beside a temple tank at Thillai, and in a dramatic upper panel fierce many-armed Virabhadra with his army of spirits overturning Daksha's sacrificial fire as frightened gods flee. 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