\u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd \u0ba4\u0ba9\u0bc8\u0baf \u0b87\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0bc8 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bbe\u0ba9\u0bcd
\n\u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0b95\u0bcd \u0b95\u0bc6\u0b9f\u0bc1\u0bae\u0bcd.<\/p>","protected":false},"excerpt":{"rendered":"
Even a flood-like trouble perishes the moment a wise man thinks of the remedy in his mind.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[35],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-824","verse","type-verse","status-publish","hentry","kural_section-arasiyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 622","verse_sort":622,"tamil_verse_text":"\u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd \u0ba4\u0ba9\u0bc8\u0baf \u0b87\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0bc8 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bbe\u0ba9\u0bcd\n\u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0b95\u0bcd \u0b95\u0bc6\u0b9f\u0bc1\u0bae\u0bcd.","english_translation":"","historical_notes":"","kural_adhigaram":132,"transliteration":"Vellath Thanaiya Itumpai Arivutaiyaan \/ Ullaththin Ullak Ketum","couplet_en":"A whole sea of troubles will abase themselves the moment a shifty mind collecteth itself to face them.","word_meanings":"\u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0ba9\u0bc8\u0baf | \u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0bae\u0bcd \u0baa\u0bcb\u0ba9\u0bcd\u0bb1 \u0baa\u0bc6\u0bb0\u0bbf\u0baf\n\u0b87\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0bc8 | \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd\n\u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bbe\u0ba9\u0bcd | \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bb5\u0ba9\u0bcd\n\u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd | \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd\n\u0b89\u0bb3\u0bcd\u0bb3 | \u0ba8\u0bbf\u0ba9\u0bc8\u0b95\u0bcd\u0b95\n\u0b95\u0bc6\u0b9f\u0bc1\u0bae\u0bcd | \u0b85\u0bb4\u0bbf\u0baf\u0bc1\u0bae\u0bcd","meaning_ta":"\u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0bae\u0bcd \u0baa\u0bcb\u0bb2\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0b95\u0bbf \u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bc1\u0bae\u0bcd, \u0b85\u0bb1\u0bbf\u0bb5\u0bc1\u0b9f\u0bc8\u0baf\u0bb5\u0ba9\u0bcd \u0b85\u0ba4\u0bc8 \u0ba8\u0bc0\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bb4\u0bbf\u0baf\u0bc8\u0ba4\u0bcd \u0ba4\u0ba9\u0bcd \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba8\u0bbf\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4 \u0b85\u0bb3\u0bb5\u0bbf\u0bb2\u0bc7\u0baf\u0bc7 \u0b85\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bcb\u0b95\u0bc1\u0bae\u0bcd.","meaning_en":"Even a flood-like trouble perishes the moment a wise man thinks of the remedy in his mind.","explanation_ta":"\u0b87\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0bb2\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd \u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bcb\u0b9f\u0bc1 \u0b92\u0baa\u0bcd\u0baa\u0bbf\u0b9f\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0bae\u0bcd \u0baa\u0bbe\u0bb0\u0bcd\u0baa\u0bcd\u0baa\u0bb5\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0b9a\u0bcd\u0b9a\u0ba4\u0bcd\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd; \u0b8e\u0bb2\u0bcd\u0bb2\u0bbe\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0bc2\u0bb4\u0bcd\u0b95\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0bb2\u0ba4\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0ba4\u0bc8 \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bc1\u0bae\u0bcd \u0b85\u0bb1\u0bbf\u0bb5\u0bc1 \u0b89\u0b9f\u0bc8\u0baf\u0bb5\u0ba9\u0bcd \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b92\u0bb0\u0bc1 \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0bbe\u0ba9 \u0b8e\u0ba3\u0bcd\u0ba3\u0bae\u0bcd \u0ba4\u0bcb\u0ba9\u0bcd\u0bb1\u0bbf\u0ba9\u0bbe\u0bb2\u0bcd, \u0b85\u0ba8\u0bcd\u0ba4 \u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0bae\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bb1\u0bcd\u0bb1\u0ba4\u0bbe\u0b95\u0bbf\u0bb5\u0bbf\u0b9f\u0bc1\u0bae\u0bcd. 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\u0b8e\u0ba9\u0bcd\u0ba9, \u0b87\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b85\u0b9f\u0bbf \u0b8e\u0ba9\u0bcd\u0ba9. \u0b85\u0ba8\u0bcd\u0ba4\u0b9a\u0bcd \u0b9a\u0bbf\u0bb1\u0bc1 \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0ba9\u0bc8\u0baf\u0bc7 \u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bc8 \u0bb5\u0bb1\u0bcd\u0bb1\u0b9a\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0b9f\u0bc8.","explanation_en":"In this verse trouble is compared to a flood. A flood frightens those who watch; it seems to drown everything. But when a clear thought arises in the mind of a wise man who faces it, even that flood becomes meaningless. 'Ullaththin ulla' gives the sense 'the moment it is thought of in mind'. Here 'ulluthal' means deep thinking.\n\nHere commentators differ subtly. Some take 'arivudaiyaan ullaththin ulla' as the moment he thinks of the means to remove the trouble. Others say it means examining that the trouble is the fruit of past action and gaining peace. In both senses, thought is the tool that conquers trouble.\n\nTrouble seems big mostly because of our fear. When our mind is clouded by fear, even a small obstacle looks like a mountain. Wisdom removes that haze and makes us search, 'What is the way out of this?' At the moment a way is seen, half the strength of trouble is gone.\n\nThis applies in politics and in life. In disasters such as floods, famine or invasion, a wise leader plans calmly. His calm is the people's fortress. So the verse says that what matters is not whether the trouble is big or small, but whether the wisdom that faces it is big or small.\n\nWe too, before weeping before trouble, can think calmly once: what is its root, what is the first step to cross it. That small thought is the sluice that makes the flood drain.","story_title_ta":"\u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0b9a\u0bc8\u0baf\u0bbe\u0ba4 \u0baa\u0bbf\u0bb0\u0b95\u0bb2\u0bbe\u0ba4\u0ba9\u0bcd","story_ta":"\u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b8f\u0bb4\u0bbe\u0bae\u0bcd \u0bb8\u0bcd\u0b95\u0ba8\u0bcd\u0ba4\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0b95\u0bb2\u0bbe\u0ba4\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0ba4\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bc2\u0bb1\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b85\u0b9a\u0bc1\u0bb0 \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bcd \u0b87\u0bb0\u0ba3\u0bbf\u0baf\u0b95\u0b9a\u0bbf\u0baa\u0bc1 \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8\u0baf\u0bc7 \u0b95\u0b9f\u0bb5\u0bc1\u0bb3\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bb0\u0bc1\u0ba4\u0bbf, \u0bb5\u0bbf\u0bb7\u0bcd\u0ba3\u0bc1\u0bb5\u0bc8 \u0bb5\u0ba3\u0b99\u0bcd\u0b95\u0bc1\u0bb5\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0b9f\u0bc8 \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0ba4\u0bc1 \u0bae\u0b95\u0ba9\u0bcd \u0baa\u0bbf\u0bb0\u0b95\u0bb2\u0bbe\u0ba4\u0ba9\u0bcd \u0b95\u0bb0\u0bc1\u0bb5\u0bbf\u0bb2\u0bc7\u0baf\u0bc7 \u0ba8\u0bbe\u0bb0\u0ba4 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bbe\u0bb2\u0bcd \u0bb5\u0bbf\u0bb7\u0bcd\u0ba3\u0bc1 \u0baa\u0b95\u0bcd\u0ba4\u0bbf\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bc7\u0b9f\u0bcd\u0b9f\u0bb5\u0ba9\u0bcd. \u0baa\u0bb3\u0bcd\u0bb3\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b86\u0b9a\u0bbf\u0bb0\u0bbf\u0baf\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0bb5\u0bcd\u0bb5\u0bb3\u0bb5\u0bc1 \u0b95\u0bb1\u0bcd\u0baa\u0bbf\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0bb9\u0bb0\u0bbf\u0ba8\u0bbe\u0bae\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc7 \u0b9a\u0bca\u0ba9\u0bcd\u0ba9\u0bbe\u0ba9\u0bcd. 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'\u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0b95\u0bcd \u0b95\u0bc6\u0b9f\u0bc1\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0ba9\u0bcd \u0baa\u0bc1\u0bb0\u0bbe\u0ba3 \u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bcd \u0b87\u0ba4\u0bc1\u0bb5\u0bc7.","story_title_en":"Prahlada, Unshaken Even in the Sea","story_en":"The seventh skandha of the Bhagavata Purana tells the story of Prahlada. The asura king Hiranyakashipu regarded himself as God and forbade worship of Vishnu. But his son Prahlada had heard of Vishnu devotion from the sage Narada even in the womb. However much the teachers taught him at school, he spoke only the name of Hari. When his father asked in anger, 'Where is your god?', he said, 'He is everywhere.'\n\nHiranyakashipu in rage ordered his son killed. He was thrown under the feet of elephants, left before snakes, fed poison, and, the Purana says, hurled from a mountain peak. At last he was bound to a stone and cast into the sea. Each time Prahlada felt no fear; he kept the memory of Hari in his mind. The Bhagavata makes it plain that the smile did not leave his face.\n\nThe waves of the sea tried to drown him. But the one thought in his mind was the remembrance of Vishnu. That remembrance gave him the clarity to cross even the sea, the story says. Tradition says the waves placed him on the shore. No trouble moved his mind.\n\nAt last Hiranyakashipu pointed to a pillar and mocked, 'Is your Hari in this too?' and struck it. From the pillar Narasimha emerged and destroyed the asura, the Purana says. Prahlada later became king of the asuras and ruled with dharma.\n\nThe way the young boy faced flood-like troubles explains the verse. Had he been afraid, every trouble would have grown larger. One clear thought and faith subdued them. This is the Puranic form of 'ullaththin ullak kedum'.","reflection_ta":"\u0b87\u0ba9\u0bcd\u0bb1\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0b85\u0b9a\u0bcd\u0b9a\u0bc1\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc1 \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b8e\u0ba9\u0bcd \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0bbe\u0ba9 \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0ba9\u0bc8 \u0b8e\u0ba9\u0bcd\u0ba9?","reflection_en":"What is my first clear thought about the big trouble that threatens me today?","image_prompt":"Young Prahlada seated calmly on the sea shore with folded hands and a gentle smile, waves receding behind him, Lord Vishnu's presence glowing in the sky, Tanjore painting style with ornate gold border, deep blue, gold and white palette, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/824","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/824\/revisions"}],"predecessor-version":[{"id":2549,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/824\/revisions\/2549"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/132"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=824"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=824"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=824"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=824"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=824"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=824"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}