{"id":8434,"date":"2026-11-08T02:26:05","date_gmt":"2026-11-08T02:26:05","guid":{"rendered":"https:\/\/tamil.one\/verse\/thiruvasagam-630\/"},"modified":"2026-11-08T07:08:46","modified_gmt":"2026-11-08T07:08:46","slug":"thiruvasagam-630","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/thiruvasagam-630\/","title":{"rendered":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9a\u0b95\u0bae\u0bcd 630 \u00b7 \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0b95\u0ba4\u0bcd\u0ba4\u0bc1 \u0bb5\u0bc7\u0b9f\u0ba9\u0bcd \u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0bb5\u0bb2\u0bc8\u0bb5\u0bbe\u0ba3\u0ba9\u0bcd"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>In the forest a hunter, at sea a fisherman casting his net, in the land a horseman: he destroys our karma and gives grace. O heart, praise the lovely lotus feet of the Lord of Perunthurai, so that your bewilderment\u2026<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[],"author_poet":[53],"thinai_type":[],"work_title":[50],"class_list":["post-8434","verse","type-verse","status-publish","hentry","author_poet-manikkavasagar","work_title-thiruvasagam"],"acf":{"traditional_verse_number":"630","verse_sort":630,"tamil_verse_text":"\u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0b95\u0ba4\u0bcd\u0ba4\u0bc1 \u0bb5\u0bc7\u0b9f\u0ba9\u0bcd \u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0bb5\u0bb2\u0bc8\u0bb5\u0bbe\u0ba3\u0ba9\u0bcd\n\u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb1\u0bcd \u0baa\u0bb0\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0b95\u0ba9\u0bcd \u0ba8\u0bae\u0bcd\u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bc8 \u0bb5\u0bc0\u0b9f\u0bcd\u0b9f\u0bbf\n\u0b85\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bbe\u0ba9\u0bcd \u0b85\u0b99\u0bcd\u0b95\u0bae\u0bb2 \u0baa\u0bbe\u0ba4\u0bae\u0bcd\n\u0bae\u0bb0\u0bc1\u0bb3\u0bc1\u0b99\u0bcd \u0b95\u0bc6\u0b9f\u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bc7 \u0bb5\u0bbe\u0bb4\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1.","english_translation":"In the forest a hunter, at sea a fisherman casting his net, in the land a horseman: he destroys our karma and gives grace. O heart, praise the lovely lotus feet of the Lord of Perunthurai, so that your bewilderment too may perish.","historical_notes":"\u0baa\u0b95\u0bc1\u0ba4\u0bbf: \u0baa\u0ba3\u0bcd\u0b9f\u0bbe\u0baf \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bb1\u0bc8\n\n\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf\u0ba4\u0bc1 \u00b7 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0ba4\u0bcd\u0ba4\u0bc1 \u0b90\u0baf\u0bae\u0bbf\u0ba9\u0bcd\u0bae\u0bc8 \u0b89\u0bb0\u0bc8\u0ba4\u0bcd\u0ba4\u0bb2\u0bcd \u00b7 7 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u00b7 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd 3","kural_adhigaram":null,"transliteration":"Kaattakaththu vaetan katalil valaivaanan \/ Naattir parippaakan namvinaiyai veetti \/ Arulum perunthuraiyaan angkamala paatham \/ Marulung ketanenjsae vaazhththu.","couplet_en":"","word_meanings":"\u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0b95\u0ba4\u0bcd\u0ba4\u0bc1|\u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd\n\u0bb5\u0bc7\u0b9f\u0ba9\u0bcd|\u0bb5\u0bc7\u0b9f\u0bcd\u0b9f\u0bc8\u0b95\u0bcd\u0b95\u0bbe\u0bb0\u0ba9\u0bcd\n\u0bb5\u0bb2\u0bc8\u0bb5\u0bbe\u0ba3\u0ba9\u0bcd|\u0bb5\u0bb2\u0bc8 \u0bb5\u0bc0\u0b9a\u0bc1\u0baa\u0bb5\u0ba9\u0bcd\n\u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd|\u0ba8\u0bbf\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd\n\u0baa\u0bb0\u0bbf\u0baa\u0bcd\u0baa\u0bbe\u0b95\u0ba9\u0bcd|\u0b95\u0bc1\u0ba4\u0bbf\u0bb0\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b95\u0ba9\u0bcd\n\u0bb5\u0bc0\u0b9f\u0bcd\u0b9f\u0bbf|\u0b85\u0bb4\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\n\u0b85\u0b99\u0bcd\u0b95\u0bae\u0bb2 \u0baa\u0bbe\u0ba4\u0bae\u0bcd|\u0b85\u0bb4\u0b95\u0bbf\u0baf \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\n\u0bae\u0bb0\u0bc1\u0bb3\u0bcd|\u0bae\u0baf\u0b95\u0bcd\u0b95\u0bae\u0bcd\n\u0b95\u0bc6\u0b9f|\u0b85\u0bb4\u0bbf\u0baf\n\u0bb5\u0bbe\u0bb4\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1|\u0baa\u0bcb\u0bb1\u0bcd\u0bb1\u0bc1","meaning_ta":"\u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0bb5\u0bc7\u0b9f\u0ba9\u0bbe\u0b95, \u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0bb5\u0bb2\u0bc8 \u0bb5\u0bc0\u0b9a\u0bc1\u0bae\u0bcd \u0bae\u0bc0\u0ba9\u0bb5\u0ba9\u0bbe\u0b95, \u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0ba4\u0bbf\u0bb0\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b95\u0ba9\u0bbe\u0b95 \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1, \u0ba8\u0bae\u0bcd \u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bc8 \u0b85\u0bb4\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bbe\u0ba9\u0bbf\u0ba9\u0bcd \u0b85\u0bb4\u0b95\u0bbf\u0baf \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0b9f\u0bbf\u0b95\u0bb3\u0bc8, \u0bae\u0baf\u0b95\u0bcd\u0b95\u0bae\u0bc1\u0bae\u0bcd \u0b95\u0bc6\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0b9f\u0bbf, \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bc7, \u0bb5\u0bbe\u0bb4\u0bcd\u0ba4\u0bcd\u0ba4\u0bc1.","meaning_en":"In the forest a hunter, at sea a fisherman casting his net, in the land a horseman: he destroys our karma and gives grace. O heart, praise the lovely lotus feet of the Lord of Perunthurai, so that your bewilderment too may perish.","explanation_ta":"\u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbf\u0bb3\u0bc8\u0baf\u0bbe\u0b9f\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u0b92\u0bb0\u0bc7 \u0bb5\u0bb0\u0bbf\u0baf\u0bbf\u0bb2\u0bcd: \u0b95\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0bb5\u0bc7\u0b9f\u0ba9\u0bbe\u0b95 (\u0b85\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bc1\u0ba9\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0ba9\u0bcd\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0b9f\u0bcd\u0b9f\u0bbf\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd), \u0b95\u0b9f\u0bb2\u0bbf\u0bb2\u0bcd \u0bae\u0bc0\u0ba9\u0bb5\u0ba9\u0bbe\u0b95 (\u0bb5\u0bb2\u0bc8\u0bb5\u0bc0\u0b9a\u0bbf\u0baf \u0baa\u0b9f\u0bb2\u0bae\u0bcd), \u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0bb2\u0bcd \u0b95\u0bc1\u0ba4\u0bbf\u0bb0\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b95\u0ba9\u0bbe\u0b95 (\u0ba8\u0bb0\u0bbf \u0baa\u0bb0\u0bbf\u0baf\u0bbe\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bc1). \u0b95\u0bbe\u0b9f\u0bc1, \u0b95\u0b9f\u0bb2\u0bcd, \u0ba8\u0bbe\u0b9f\u0bc1: \u0b8e\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b85\u0b9f\u0bbf\u0baf\u0bbe\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bbe\u0b95 \u0bb5\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.\n\n\u0b87\u0b9f\u0bae\u0bcd \u0b8e\u0ba4\u0bc1\u0bb5\u0bbe\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0bb5\u0b9f\u0bbf\u0bb5\u0bae\u0bcd \u0b8e\u0ba4\u0bc1\u0bb5\u0bbe\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd, \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0b92\u0ba9\u0bcd\u0bb1\u0bc7: '\u0ba8\u0bae\u0bcd \u0bb5\u0bbf\u0ba9\u0bc8\u0baf\u0bc8 \u0bb5\u0bc0\u0b9f\u0bcd\u0b9f\u0bbf \u0b85\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd.'","explanation_en":"Three divine plays in a single line: a hunter in the forest (for Arjuna and for the piglets), a fisherman at sea (casting the net), a horseman in the land (the jackals turned to horses). Forest, sea, land: he came everywhere for his devotees.\n\nWhatever the place, whatever the form, the purpose is one: 'he destroys our karma and gives grace'.","story_title_ta":"\u0bae\u0bcc\u0ba9\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b90\u0baf\u0bae\u0bcd \u0ba4\u0bc0\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4 \u0ba4\u0b9f\u0bcd\u0b9a\u0bbf\u0ba3\u0bbe\u0bae\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf","story_ta":"\u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd, \u0b9a\u0ba9\u0b95\u0bb0\u0bcd, \u0b9a\u0ba9\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd, \u0b9a\u0ba9\u0bbe\u0ba4\u0ba9\u0bb0\u0bcd, \u0b9a\u0ba9\u0ba4\u0bcd\u0b95\u0bc1\u0bae\u0bbe\u0bb0\u0bb0\u0bcd, \u0bb5\u0bc7\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bb1\u0bcd\u0bb1\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b90\u0baf\u0bae\u0bcd \u0ba4\u0bc0\u0bb0\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. '\u0baa\u0bb0\u0bae\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b8e\u0ba4\u0bc1? \u0b85\u0ba4\u0bc8 \u0b8e\u0baa\u0bcd\u0baa\u0b9f\u0bbf \u0b85\u0bb1\u0bbf\u0bb5\u0ba4\u0bc1?' \u0b8e\u0ba9\u0bcd\u0bb1 \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc7\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0bae\u0bc1\u0bb4\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0bb5\u0bbf\u0b9f\u0bc8 \u0b95\u0bbf\u0b9f\u0bc8\u0b95\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0baf\u0bbf\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bbf\u0bb5\u0ba9\u0bbf\u0b9f\u0bae\u0bcd \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0ba9\u0bb0\u0bcd.\n\n\u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0ba4\u0bc6\u0bb1\u0bcd\u0b95\u0bc1 \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bbf \u0b93\u0bb0\u0bcd \u0b86\u0bb2 \u0bae\u0bb0\u0ba4\u0bcd\u0ba4\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b87\u0bb3\u0bc8\u0b9e\u0ba9\u0bbe\u0b95 \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0bb5\u0bb2\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b9a\u0bbf\u0ba9\u0bcd\u0bae\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc8: \u0b9a\u0bc1\u0b9f\u0bcd\u0b9f\u0bc1 \u0bb5\u0bbf\u0bb0\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bc8 \u0bb5\u0bbf\u0bb0\u0bb2\u0bc1\u0bae\u0bcd \u0b87\u0ba3\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1, \u0bae\u0bb1\u0bcd\u0bb1 \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bbf\u0bb0\u0bb2\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0ba8\u0bc0\u0ba3\u0bcd\u0b9f\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc8. \u0baa\u0bbf\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b92\u0bb0\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bc7\u0b9a\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b95\u0ba3\u0bcd\u0b95\u0bb3\u0bc8 \u0bae\u0bc2\u0b9f\u0bbf \u0bae\u0bcc\u0ba9\u0bae\u0bbe\u0b95 \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.\n\n\u0b85\u0ba8\u0bcd\u0ba4 \u0bae\u0bcc\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b90\u0baf\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0ba9\u0bcd\u0bb1\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bb0\u0bc8\u0ba8\u0bcd\u0ba4\u0ba9. \u0b9a\u0bbf\u0ba9\u0bcd\u0bae\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1: \u0b9a\u0bc1\u0b9f\u0bcd\u0b9f\u0bc1 \u0bb5\u0bbf\u0bb0\u0bb2\u0bcd (\u0b89\u0baf\u0bbf\u0bb0\u0bcd), \u0b86\u0ba3\u0bb5\u0bae\u0bcd, \u0b95\u0ba9\u0bcd\u0bae\u0bae\u0bcd, \u0bae\u0bbe\u0baf\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bbf\u0bb0\u0bb2\u0bcd\u0b95\u0bb3\u0bc8 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1, \u0b95\u0b9f\u0bcd\u0b9f\u0bc8 \u0bb5\u0bbf\u0bb0\u0bb2\u0bcb\u0b9f\u0bc1 (\u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd) \u0b87\u0ba3\u0bc8\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bb0 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4 \u0b89\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bc8 \u0bae\u0bcc\u0ba9\u0bae\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b86\u0ba4\u0bbf \u0b9a\u0b99\u0bcd\u0b95\u0bb0\u0bb0\u0bcd \u0b87\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd: '\u0bae\u0bc1\u0ba4\u0bbf\u0baf \u0b9a\u0bc0\u0b9f\u0bb0\u0bcd\u0b95\u0bb3\u0bcd, \u0b87\u0bb3\u0bc8\u0baf \u0b95\u0bc1\u0bb0\u0bc1; \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0bae\u0bcc\u0ba9\u0bae\u0bc7 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd; \u0b9a\u0bc0\u0b9f\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b90\u0baf\u0bae\u0bcd \u0ba4\u0bc0\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.'\n\n\u0baa\u0ba3\u0bcd\u0b9f\u0bbe\u0baf \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bb1\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0bae\u0ba3\u0bbf\u0bb5\u0bbe\u0b9a\u0b95\u0bb0\u0bcd '\u0baa\u0ba3\u0bcd\u0b9f\u0bbe\u0baf \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0bb2\u0bcd \u0b85\u0ba3\u0bc1\u0b95\u0bbe' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd, \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd '\u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4 \u0bae\u0bbe\u0b9a\u0bbf\u0bb2\u0bcd \u0bae\u0ba3\u0bbf' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0bb5\u0bc7\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0b85\u0ba3\u0bc1\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1\u0bae\u0bcd, \u0b87\u0ba9\u0bbf \u0b90\u0baf\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8. \u0b85\u0ba4\u0bc1\u0bb5\u0bc7 '\u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0ba4\u0bcd\u0ba4\u0bc1 \u0b90\u0baf\u0bae\u0bbf\u0ba9\u0bcd\u0bae\u0bc8'.","story_title_en":"Dakshinamurthy, Who Removed Doubt in Silence","story_en":"The four sages born from Brahma's mind, Sanaka, Sanandana, Sanatana and Sanatkumara, had mastered all the Vedas. Yet the doubt in their hearts would not go. 'What is the Supreme? How is it known?' The words of the Vedas gave them no complete answer, so they went to Kailasa and asked Siva to teach them.\n\nThe Lord sat as a youth beneath a banyan tree, facing south. His right hand showed the chin mudra: the forefinger joined to the thumb, the other three fingers extended. Then he spoke not a single word. He closed his eyes and sat in silence.\n\nIn that silence the sages' doubts dissolved one by one. They understood the meaning of the mudra: the forefinger, the soul, leaves the three fingers of anava, karma and maya and joins the thumb, the Lord. The silence gave them a certainty words could not give. Adi Sankara sang of it: 'Old disciples, a young guru; the guru's silence is the teaching, and the disciples' doubts are gone.'\n\nIn Pandaaya Naanmarai Manikkavasagar sings that 'even the four ancient Vedas cannot come near him' and calls the Lord 'the flawless Gem beyond speech'. Once the one beyond the Vedas is known through the guru's grace, there is no doubt left. That is 'certainty in the experience of the Lord'.","reflection_ta":"\u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0b9f\u0bae\u0bcd \u0b8e\u0ba8\u0bcd\u0ba4 '\u0bb5\u0b9f\u0bbf\u0bb5\u0bbf\u0bb2\u0bcd' \u0bb5\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd?","reflection_en":"In what form has the divine come to you?","image_prompt":"A serene young Siva seated beneath a great banyan tree facing south, right hand in chin mudra, eyes closed in silence, four elderly sages seated at his feet with peaceful faces, soft light filtering through the leaves, a tranquil mountain landscape Warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/8434","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/8434\/revisions"}],"predecessor-version":[{"id":9279,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/8434\/revisions\/9279"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=8434"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=8434"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=8434"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=8434"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=8434"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=8434"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}