{"id":8436,"date":"2026-11-08T02:26:05","date_gmt":"2026-11-08T02:26:05","guid":{"rendered":"https:\/\/tamil.one\/verse\/thiruvasagam-632\/"},"modified":"2026-11-08T07:08:46","modified_gmt":"2026-11-08T07:08:46","slug":"thiruvasagam-632","status":"publish","type":"verse","link":"https:\/\/tamil.one\/en\/verse\/thiruvasagam-632\/","title":{"rendered":"\u0ba4\u0bbf\u0bb0\u0bc1\u0bb5\u0bbe\u0b9a\u0b95\u0bae\u0bcd 632 \u00b7 \u0ba8\u0ba3\u0bcd\u0ba3\u0bbf\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bc8 \u0ba8\u0bae\u0bcd\u0bae\u0bbf\u0b9f\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bcb\u0baf\u0b95\u0bb2"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>So that our troubles may go and leave us, draw near to Perunthurai, think of the King of Kokazhi, and rise! Then see him who abides at Uthirakosamangai with Uma, whose speech is sweet as music, and who never leaves.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[],"literary_category":[],"author_poet":[53],"thinai_type":[],"work_title":[50],"class_list":["post-8436","verse","type-verse","status-publish","hentry","author_poet-manikkavasagar","work_title-thiruvasagam"],"acf":{"traditional_verse_number":"632","verse_sort":632,"tamil_verse_text":"\u0ba8\u0ba3\u0bcd\u0ba3\u0bbf\u0baa\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bc8 \u0ba8\u0bae\u0bcd\u0bae\u0bbf\u0b9f\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bcb\u0baf\u0b95\u0bb2\n\u0b8e\u0ba3\u0bcd\u0ba3\u0bbf \u0b8e\u0bb4\u0bc1\u0b95\u0bcb \u0b95\u0bb4\u0bbf\u0b95\u0bcd\u0b95\u0bb0\u0b9a\u0bc8\u0baa\u0bcd \u0baa\u0ba3\u0bcd\u0ba3\u0bbf\u0ba9\u0bcd\n\u0bae\u0bca\u0bb4\u0bbf\u0baf\u0bbe\u0bb3\u0bcb \u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bb0 \u0b95\u0bcb\u0b9a\u0bae\u0b99\u0bcd\u0b95\u0bc8 \u0bae\u0ba9\u0bcd\u0ba9\u0bbf\u0b95\u0bcd\n\u0b95\u0bb4\u0bbf\u0baf\u0bbe \u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bcd.","english_translation":"So that our troubles may go and leave us, draw near to Perunthurai, think of the King of Kokazhi, and rise! Then see him who abides at Uthirakosamangai with Uma, whose speech is sweet as music, and who never leaves.","historical_notes":"\u0baa\u0b95\u0bc1\u0ba4\u0bbf: \u0baa\u0ba3\u0bcd\u0b9f\u0bbe\u0baf \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bb1\u0bc8\n\n\u0ba4\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0baf\u0ba4\u0bc1 \u00b7 \u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0ba4\u0bcd\u0ba4\u0bc1 \u0b90\u0baf\u0bae\u0bbf\u0ba9\u0bcd\u0bae\u0bc8 \u0b89\u0bb0\u0bc8\u0ba4\u0bcd\u0ba4\u0bb2\u0bcd \u00b7 7 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd\u0b95\u0bb3\u0bcd \u00b7 \u0baa\u0bbe\u0b9f\u0bb2\u0bcd 5","kural_adhigaram":null,"transliteration":"Nannip perunthuraiyai nammitarkal poayakala \/ Enni ezhukoa kazhikkarasaip pannin \/ Mozhiyaaloa tuththara koasamangkai mannik \/ Kazhiyaa thirunthavanaik kaan.","couplet_en":"","word_meanings":"\u0ba8\u0ba3\u0bcd\u0ba3\u0bbf|\u0ba8\u0bc6\u0bb0\u0bc1\u0b99\u0bcd\u0b95\u0bbf\n\u0b87\u0b9f\u0bb0\u0bcd|\u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0bae\u0bcd\n\u0baa\u0bcb\u0baf\u0bcd \u0b85\u0b95\u0bb2|\u0baa\u0bcb\u0baf\u0bcd \u0ba8\u0bc0\u0b99\u0bcd\u0b95\n\u0b8e\u0ba3\u0bcd\u0ba3\u0bbf|\u0ba8\u0bbf\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\n\u0b8e\u0bb4\u0bc1|\u0b8e\u0bb4\u0bc1\u0bb5\u0bbe\u0baf\u0bcd\n\u0b95\u0bcb\u0b95\u0bb4\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb0\u0b9a\u0bc1|\u0b95\u0bcb\u0b95\u0bb4\u0bbf (\u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8) \u0b85\u0bb0\u0b9a\u0ba9\u0bcd\n\u0baa\u0ba3\u0bcd\u0ba3\u0bbf\u0ba9\u0bcd \u0bae\u0bca\u0bb4\u0bbf\u0baf\u0bbe\u0bb3\u0bcd|\u0b87\u0b9a\u0bc8 \u0baa\u0bcb\u0ba9\u0bcd\u0bb1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0b9f\u0bc8\u0baf\u0bb5\u0bb3\u0bcd (\u0b89\u0bae\u0bc8)\n\u0b89\u0ba4\u0bcd\u0ba4\u0bb0\u0b95\u0bcb\u0b9a\u0bae\u0b99\u0bcd\u0b95\u0bc8|\u0b87\u0bb0\u0bbe\u0bae\u0ba8\u0bbe\u0ba4\u0baa\u0bc1\u0bb0\u0bae\u0bcd \u0b85\u0bb0\u0bc1\u0b95\u0bc7 \u0b89\u0bb3\u0bcd\u0bb3 \u0baa\u0bb4\u0bc8\u0baf \u0b9a\u0bbf\u0bb5\u0ba4\u0bcd\u0ba4\u0bb2\u0bae\u0bcd\n\u0bae\u0ba9\u0bcd\u0ba9\u0bbf|\u0ba8\u0bbf\u0bb2\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1\n\u0b95\u0bb4\u0bbf\u0baf\u0bbe\u0ba4\u0bc1 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd|\u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bcd","meaning_ta":"\u0ba8\u0bae\u0bcd \u0ba4\u0bc1\u0ba9\u0bcd\u0baa\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bcb\u0baf\u0bcd \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd\u0baa\u0b9f\u0bbf \u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bc8 \u0ba8\u0bc6\u0bb0\u0bc1\u0b99\u0bcd\u0b95\u0bbf, \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bcb\u0b95\u0bb4\u0bbf\u0baf\u0bbf\u0ba9\u0bcd \u0b85\u0bb0\u0b9a\u0ba9\u0bc8 \u0ba8\u0bbf\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1 \u0b8e\u0bb4\u0bc1\u0bb5\u0bbe\u0baf\u0bbe\u0b95. \u0baa\u0ba3\u0bcd \u0baa\u0bcb\u0ba9\u0bcd\u0bb1 \u0b87\u0ba9\u0bbf\u0baf \u0bae\u0bca\u0bb4\u0bbf\u0baf\u0bc1\u0b9f\u0bc8\u0baf \u0b89\u0bae\u0bc8\u0baf\u0bcb\u0b9f\u0bc1 \u0b89\u0ba4\u0bcd\u0ba4\u0bb0\u0b95\u0bcb\u0b9a\u0bae\u0b99\u0bcd\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0ba8\u0bbf\u0bb2\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1, \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bbe\u0bae\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bbe\u0ba3\u0bcd\u0baa\u0bbe\u0baf\u0bcd.","meaning_en":"So that our troubles may go and leave us, draw near to Perunthurai, think of the King of Kokazhi, and rise! Then see him who abides at Uthirakosamangai with Uma, whose speech is sweet as music, and who never leaves.","explanation_ta":"\u0b89\u0ba4\u0bcd\u0ba4\u0bb0\u0b95\u0bcb\u0b9a\u0bae\u0b99\u0bcd\u0b95\u0bc8 \u0bae\u0ba3\u0bbf\u0bb5\u0bbe\u0b9a\u0b95\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bbf\u0b95 \u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0bae\u0bbe\u0ba9 \u0ba4\u0bb2\u0bae\u0bcd. \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0b85\u0b99\u0bcd\u0b95\u0bc7 \u0b89\u0bae\u0bc8\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc7\u0ba4 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1\u0bae\u0bcd, \u0bae\u0ba3\u0bbf\u0bb5\u0bbe\u0b9a\u0b95\u0bb0\u0bcd \u0b85\u0b99\u0bcd\u0b95\u0bc7 \u0bae\u0bc0\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bbe\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bc1\u0bae\u0bcd \u0bae\u0bb0\u0baa\u0bc1. \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0baa\u0b95\u0bc1\u0ba4\u0bbf\u0b95\u0bb3\u0bbf\u0bb2\u0bcd \u0b85\u0ba8\u0bcd\u0ba4\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0ba4\u0bb2\u0bcd \u0b95\u0ba4\u0bc8\u0baf\u0bbe\u0b95\u0bb5\u0bc7 \u0bb5\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.\n\n\u0baa\u0bc6\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0ba4\u0bcd\u0ba4\u0bb0\u0b95\u0bcb\u0b9a\u0bae\u0b99\u0bcd\u0b95\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b92\u0bb0\u0bc7 \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bbf\u0ba9\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bbf\u0b9f\u0b99\u0bcd\u0b95\u0bb3\u0bcd. '\u0b95\u0bb4\u0bbf\u0baf\u0bbe\u0ba4\u0bc1 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd': \u0b85\u0bb5\u0ba9\u0bcd \u0b8e\u0b99\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba8\u0bc0\u0b99\u0bcd\u0b95\u0bbe\u0ba4\u0bb5\u0ba9\u0bcd.","explanation_en":"Uthirakosamangai is a very important shrine for Manikkavasagar. Tradition says the Lord taught the Vedas to Uma there, and that Manikkavasagar saw his guru again there; that return was told as a story in an earlier part.\n\nPerunthurai and Uthirakosamangai are dwellings of the same Lord. 'He who never leaves': he never departs from anywhere.","story_title_ta":"\u0bae\u0bcc\u0ba9\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0b90\u0baf\u0bae\u0bcd \u0ba4\u0bc0\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4 \u0ba4\u0b9f\u0bcd\u0b9a\u0bbf\u0ba3\u0bbe\u0bae\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bbf","story_ta":"\u0baa\u0bbf\u0bb0\u0bae\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0baa\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4 \u0ba8\u0bbe\u0ba9\u0bcd\u0b95\u0bc1 \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd, \u0b9a\u0ba9\u0b95\u0bb0\u0bcd, \u0b9a\u0ba9\u0ba8\u0bcd\u0ba4\u0ba9\u0bb0\u0bcd, \u0b9a\u0ba9\u0bbe\u0ba4\u0ba9\u0bb0\u0bcd, \u0b9a\u0ba9\u0ba4\u0bcd\u0b95\u0bc1\u0bae\u0bbe\u0bb0\u0bb0\u0bcd, \u0bb5\u0bc7\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b85\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bb1\u0bcd\u0bb1\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd. \u0b86\u0ba9\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b90\u0baf\u0bae\u0bcd \u0ba4\u0bc0\u0bb0\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. '\u0baa\u0bb0\u0bae\u0bcd\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b8e\u0ba4\u0bc1? \u0b85\u0ba4\u0bc8 \u0b8e\u0baa\u0bcd\u0baa\u0b9f\u0bbf \u0b85\u0bb1\u0bbf\u0bb5\u0ba4\u0bc1?' \u0b8e\u0ba9\u0bcd\u0bb1 \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0bb5\u0bc7\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0bae\u0bc1\u0bb4\u0bc1\u0bae\u0bc8\u0baf\u0bbe\u0ba9 \u0bb5\u0bbf\u0b9f\u0bc8 \u0b95\u0bbf\u0b9f\u0bc8\u0b95\u0bcd\u0b95\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0baf\u0bbf\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0b9a\u0bcd \u0b9a\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bbf\u0bb5\u0ba9\u0bbf\u0b9f\u0bae\u0bcd \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd \u0bb5\u0bc7\u0ba3\u0bcd\u0b9f\u0bbf\u0ba9\u0bb0\u0bcd.\n\n\u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd \u0ba4\u0bc6\u0bb1\u0bcd\u0b95\u0bc1 \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bbf \u0b93\u0bb0\u0bcd \u0b86\u0bb2 \u0bae\u0bb0\u0ba4\u0bcd\u0ba4\u0b9f\u0bbf\u0baf\u0bbf\u0bb2\u0bcd \u0b87\u0bb3\u0bc8\u0b9e\u0ba9\u0bbe\u0b95 \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd. \u0bb5\u0bb2\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b9a\u0bbf\u0ba9\u0bcd\u0bae\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc8: \u0b9a\u0bc1\u0b9f\u0bcd\u0b9f\u0bc1 \u0bb5\u0bbf\u0bb0\u0bb2\u0bc1\u0bae\u0bcd \u0b95\u0b9f\u0bcd\u0b9f\u0bc8 \u0bb5\u0bbf\u0bb0\u0bb2\u0bc1\u0bae\u0bcd \u0b87\u0ba3\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1, \u0bae\u0bb1\u0bcd\u0bb1 \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bbf\u0bb0\u0bb2\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0ba8\u0bc0\u0ba3\u0bcd\u0b9f\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc8. \u0baa\u0bbf\u0ba9\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b92\u0bb0\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd \u0baa\u0bc7\u0b9a\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b95\u0ba3\u0bcd\u0b95\u0bb3\u0bc8 \u0bae\u0bc2\u0b9f\u0bbf \u0bae\u0bcc\u0ba9\u0bae\u0bbe\u0b95 \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.\n\n\u0b85\u0ba8\u0bcd\u0ba4 \u0bae\u0bcc\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bae\u0bc1\u0ba9\u0bbf\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b90\u0baf\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b92\u0bb5\u0bcd\u0bb5\u0bca\u0ba9\u0bcd\u0bb1\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0bb0\u0bc8\u0ba8\u0bcd\u0ba4\u0ba9. \u0b9a\u0bbf\u0ba9\u0bcd\u0bae\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0bb0\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1: \u0b9a\u0bc1\u0b9f\u0bcd\u0b9f\u0bc1 \u0bb5\u0bbf\u0bb0\u0bb2\u0bcd (\u0b89\u0baf\u0bbf\u0bb0\u0bcd), \u0b86\u0ba3\u0bb5\u0bae\u0bcd, \u0b95\u0ba9\u0bcd\u0bae\u0bae\u0bcd, \u0bae\u0bbe\u0baf\u0bc8 \u0b8e\u0ba9\u0bcd\u0bb1 \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0bb5\u0bbf\u0bb0\u0bb2\u0bcd\u0b95\u0bb3\u0bc8 \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1, \u0b95\u0b9f\u0bcd\u0b9f\u0bc8 \u0bb5\u0bbf\u0bb0\u0bb2\u0bcb\u0b9f\u0bc1 (\u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd) \u0b87\u0ba3\u0bc8\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b9a\u0bca\u0bb1\u0bcd\u0b95\u0bb3\u0bcd \u0ba4\u0bb0 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4 \u0b89\u0bb1\u0bc1\u0ba4\u0bbf\u0baf\u0bc8 \u0bae\u0bcc\u0ba9\u0bae\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1. \u0b86\u0ba4\u0bbf \u0b9a\u0b99\u0bcd\u0b95\u0bb0\u0bb0\u0bcd \u0b87\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0ba9\u0bbe\u0bb0\u0bcd: '\u0bae\u0bc1\u0ba4\u0bbf\u0baf \u0b9a\u0bc0\u0b9f\u0bb0\u0bcd\u0b95\u0bb3\u0bcd, \u0b87\u0bb3\u0bc8\u0baf \u0b95\u0bc1\u0bb0\u0bc1; \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0bae\u0bcc\u0ba9\u0bae\u0bc7 \u0b89\u0baa\u0ba4\u0bc7\u0b9a\u0bae\u0bcd; \u0b9a\u0bc0\u0b9f\u0bb0\u0bcd\u0b95\u0bb3\u0bbf\u0ba9\u0bcd \u0b90\u0baf\u0bae\u0bcd \u0ba4\u0bc0\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1.'\n\n\u0baa\u0ba3\u0bcd\u0b9f\u0bbe\u0baf \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bb1\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0bae\u0ba3\u0bbf\u0bb5\u0bbe\u0b9a\u0b95\u0bb0\u0bcd '\u0baa\u0ba3\u0bcd\u0b9f\u0bbe\u0baf \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bb1\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0bb2\u0bcd \u0b85\u0ba3\u0bc1\u0b95\u0bbe' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd, \u0b87\u0bb1\u0bc8\u0bb5\u0ba9\u0bcd '\u0baa\u0bc7\u0b9a\u0bcd\u0b9a\u0bbf\u0bb1\u0ba8\u0bcd\u0ba4 \u0bae\u0bbe\u0b9a\u0bbf\u0bb2\u0bcd \u0bae\u0ba3\u0bbf' \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0bb5\u0bc7\u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bbe\u0bb2\u0bcd \u0b85\u0ba3\u0bc1\u0b95 \u0bae\u0bc1\u0b9f\u0bbf\u0baf\u0bbe\u0ba4\u0bb5\u0ba9\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bbf\u0ba9\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bbe\u0bb2\u0bcd \u0b89\u0ba3\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1\u0bae\u0bcd, \u0b87\u0ba9\u0bbf \u0b90\u0baf\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8. \u0b85\u0ba4\u0bc1\u0bb5\u0bc7 '\u0b85\u0ba9\u0bc1\u0baa\u0bb5\u0ba4\u0bcd\u0ba4\u0bc1 \u0b90\u0baf\u0bae\u0bbf\u0ba9\u0bcd\u0bae\u0bc8'.","story_title_en":"Dakshinamurthy, Who Removed Doubt in Silence","story_en":"The four sages born from Brahma's mind, Sanaka, Sanandana, Sanatana and Sanatkumara, had mastered all the Vedas. Yet the doubt in their hearts would not go. 'What is the Supreme? How is it known?' The words of the Vedas gave them no complete answer, so they went to Kailasa and asked Siva to teach them.\n\nThe Lord sat as a youth beneath a banyan tree, facing south. His right hand showed the chin mudra: the forefinger joined to the thumb, the other three fingers extended. Then he spoke not a single word. He closed his eyes and sat in silence.\n\nIn that silence the sages' doubts dissolved one by one. They understood the meaning of the mudra: the forefinger, the soul, leaves the three fingers of anava, karma and maya and joins the thumb, the Lord. The silence gave them a certainty words could not give. Adi Sankara sang of it: 'Old disciples, a young guru; the guru's silence is the teaching, and the disciples' doubts are gone.'\n\nIn Pandaaya Naanmarai Manikkavasagar sings that 'even the four ancient Vedas cannot come near him' and calls the Lord 'the flawless Gem beyond speech'. Once the one beyond the Vedas is known through the guru's grace, there is no doubt left. That is 'certainty in the experience of the Lord'.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0bae\u0bbf\u0b95 \u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0bae\u0bbe\u0ba9 '\u0baa\u0bc1\u0ba9\u0bbf\u0ba4 \u0b87\u0b9f\u0bae\u0bcd' \u0b8e\u0ba4\u0bc1?","reflection_en":"Which place is most sacred to you?","image_prompt":"A serene young Siva seated beneath a great banyan tree facing south, right hand in chin mudra, eyes closed in silence, four elderly sages seated at his feet with peaceful faces, soft light filtering through the leaves, a tranquil mountain landscape Warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/8436","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":2,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/8436\/revisions"}],"predecessor-version":[{"id":9282,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/8436\/revisions\/9282"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=8436"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=8436"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=8436"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=8436"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=8436"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=8436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}