\u0baa\u0bb2\u0bcd\u0b95\u0bc1\u0bb4\u0bc1\u0bb5\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0bb4\u0bcd\u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0b9f\u0bcd\u0baa\u0b95\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0ba8\u0bcd\u0ba4\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd
\n\u0b95\u0bca\u0bb2\u0bcd\u0b95\u0bc1\u0bb1\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0ba8\u0bbe\u0b9f\u0bc1.<\/p>","protected":false},"excerpt":{"rendered":"
A land is one without many warring factions, without ruinous internal enmity, and without murderous rebels who trouble the king.<\/p>","protected":false},"featured_media":0,"template":"","kural_section":[37],"literary_category":[6],"author_poet":[22],"thinai_type":[],"work_title":[12],"class_list":["post-937","verse","type-verse","status-publish","hentry","kural_section-araniyal","literary_category-patinenkilkanakku","author_poet-thiruvalluvar","work_title-thirukkural"],"acf":{"traditional_verse_number":"\u0b95\u0bc1\u0bb1\u0bb3\u0bcd 735","verse_sort":735,"tamil_verse_text":"\u0baa\u0bb2\u0bcd\u0b95\u0bc1\u0bb4\u0bc1\u0bb5\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0bb4\u0bcd\u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0b9f\u0bcd\u0baa\u0b95\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0ba8\u0bcd\u0ba4\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd\n\u0b95\u0bca\u0bb2\u0bcd\u0b95\u0bc1\u0bb1\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0ba8\u0bbe\u0b9f\u0bc1.","english_translation":"","historical_notes":"","kural_adhigaram":143,"transliteration":"Palkuzhuvum Paazhseyyum Utpakaiyum Vendhalaikkum \/ Kolkurumpum Illadhu Naatu","couplet_en":"That is the great nation which is not divided into warring sects, which is free from murderous anarchists, and which hath no traitors within its bosom to ruin it.","word_meanings":"\u0baa\u0bb2\u0bcd \u0b95\u0bc1\u0bb4\u0bc1\u0bb5\u0bc1\u0bae\u0bcd | many factions\n\u0baa\u0bbe\u0bb4\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bc1\u0bae\u0bcd \u0b89\u0b9f\u0bcd\u0baa\u0b95\u0bc8\u0baf\u0bc1\u0bae\u0bcd | ruinous internal enmity\n\u0bb5\u0bc7\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0bb2\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd | that harass the king\n\u0b95\u0bca\u0bb2\u0bcd \u0b95\u0bc1\u0bb1\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd | murderous rebels\n\u0b87\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 | that which lacks\n\u0ba8\u0bbe\u0b9f\u0bc1 | land","meaning_ta":"\u0baa\u0bb2 \u0b95\u0b9f\u0bcd\u0b9a\u0bbf\u0b95\u0bcd \u0b95\u0bc1\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd, \u0baa\u0bbe\u0bb4\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b89\u0b9f\u0bcd\u0baa\u0b95\u0bc8\u0baf\u0bc1\u0bae\u0bcd, \u0bae\u0ba9\u0bcd\u0ba9\u0ba9\u0bc8 \u0bb5\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0b95\u0bca\u0b9f\u0bbf\u0baf \u0b95\u0bc1\u0bb1\u0bc1\u0bae\u0bcd\u0baa\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0ba4\u0bc7 \u0ba8\u0bbe\u0b9f\u0bc1.","meaning_en":"A land is one without many warring factions, without ruinous internal enmity, and without murderous rebels who trouble the king.","explanation_ta":"\u0bae\u0bc1\u0ba8\u0bcd\u0ba4\u0bc8\u0baf \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0baa\u0b9a\u0bbf, \u0baa\u0bbf\u0ba3\u0bbf, \u0bb5\u0bc6\u0bb3\u0bbf\u0baa\u0bcd \u0baa\u0b95\u0bc8 \u0b86\u0b95\u0bbf\u0baf\u0bb5\u0bb1\u0bcd\u0bb1\u0bc8\u0b95\u0bcd \u0b95\u0bc2\u0bb1\u0bbf\u0baf\u0ba4\u0bc1; \u0b87\u0ba8\u0bcd\u0ba4\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bb3\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bb0\u0bc1\u0bae\u0bcd \u0b85\u0bb4\u0bbf\u0bb5\u0bc1\u0b95\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bc2\u0bb1\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0baa\u0bb2 \u0b95\u0bc1\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bb3\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bbf\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bc8 \u0b92\u0bb0\u0bc1\u0bb5\u0bb0\u0bcd \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0baa\u0bcd\u0baa\u0ba4\u0bc1, \u0b86\u0b9f\u0bcd\u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bb3\u0bcd\u0bb3\u0bc7\u0baf\u0bc7 \u0b89\u0bb3\u0bcd\u0bb3 \u0b89\u0b9f\u0bcd\u0baa\u0b95\u0bc8, \u0b85\u0bb0\u0b9a\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0b9a\u0bcd\u0b9a\u0bae\u0bcd \u0ba4\u0bb0\u0bc1\u0bae\u0bcd \u0b95\u0bca\u0bb2\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bc8\u0baf\u0bb0\u0bcd \u0b8e\u0ba9 \u0bae\u0bc2\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0bc0\u0bae\u0bc8\u0b95\u0bb3\u0bcd \u0b87\u0b99\u0bcd\u0b95\u0bc7 \u0b95\u0bc1\u0bb1\u0bbf\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9.\n\n'\u0baa\u0bb2\u0bcd\u0b95\u0bc1\u0bb4\u0bc1\u0bb5\u0bc1\u0bae\u0bcd' \u0b8e\u0ba9\u0bcd\u0baa\u0ba4\u0bb1\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bb4\u0bc8\u0baf \u0b89\u0bb0\u0bc8\u0b95\u0bb3\u0bcd \u0bb5\u0bc6\u0bb5\u0bcd\u0bb5\u0bc7\u0bb1\u0bc1 \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0ba4\u0bb0\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd \u0b85\u0ba4\u0bc1 \u0b92\u0ba9\u0bcd\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0b95\u0bc8\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bb2 \u0b95\u0b9f\u0bcd\u0b9a\u0bbf\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd. \u0bb5\u0bc7\u0bb1\u0bc1 \u0b9a\u0bbf\u0bb2\u0bb0\u0bcd \u0b85\u0ba4\u0bc1 \u0b95\u0bc2\u0b9f\u0bcd\u0b9f\u0bc1\u0b9a\u0bcd \u0b9a\u0ba4\u0bbf \u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bc1\u0bae\u0bcd \u0b95\u0bc1\u0bb4\u0bc1\u0b95\u0bcd\u0b95\u0bb3\u0bcd \u0b8e\u0ba9\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd. \u0b87\u0bb0\u0bc1 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0b9f\u0bcd\u0b9f\u0bbf\u0ba9\u0bcd \u0b92\u0bb1\u0bcd\u0bb1\u0bc1\u0bae\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb2\u0bc8\u0baa\u0bcd\u0baa\u0bb5\u0bc8\u0baf\u0bbe\u0b95\u0bb5\u0bc7 \u0b89\u0bb3\u0bcd\u0bb3\u0ba9.\n\n'\u0b89\u0b9f\u0bcd\u0baa\u0b95\u0bc8' \u0bae\u0bbf\u0b95\u0bb5\u0bc1\u0bae\u0bcd \u0b95\u0bca\u0b9f\u0bbf\u0baf\u0ba4\u0bc1. \u0bb5\u0bc6\u0bb3\u0bbf\u0baa\u0bcd \u0baa\u0b95\u0bc8\u0bb5\u0ba9\u0bc8 \u0b8e\u0ba4\u0bbf\u0bb0\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bb2\u0bbe\u0bae\u0bcd; \u0b85\u0bb5\u0ba9\u0bcd \u0bb5\u0bc6\u0bb3\u0bbf\u0baa\u0bcd\u0baa\u0b9f\u0bc8\u0baf\u0bbe\u0b95 \u0bb5\u0bb0\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd. \u0b89\u0b9f\u0bcd\u0baa\u0b95\u0bc8\u0baf\u0bcb \u0ba8\u0b9f\u0bcd\u0baa\u0bc1\u0baa\u0bcb\u0bb2\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bc7 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0bb4\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb1\u0bb3\u0bbf\u0ba9\u0bcd \u0baa\u0bbf\u0bb1 \u0b87\u0b9f\u0b99\u0bcd\u0b95\u0bb3\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b89\u0b9f\u0bcd\u0baa\u0b95\u0bc8 \u0b92\u0bb0\u0bc1 \u0ba4\u0ba9\u0bbf \u0b85\u0ba4\u0bbf\u0b95\u0bbe\u0bb0\u0bae\u0bbe\u0b95\u0baa\u0bcd \u0baa\u0bc7\u0b9a\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. 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Three evils are named: many factions opposing one another, internal enmity within the state, and murderous bandits who frighten the king.\n\nOld commentaries explain 'palkuzhuvum' differently. Some say it means many parties hostile to each other. Others say it means groups that conspire together. Either way, they break the unity of the land.\n\n'Utpakai', enmity from within, is the most dangerous. An outside enemy can be faced because he comes openly. The inside enemy destroys from within like a friend. Elsewhere in the Kural internal enmity is a chapter by itself. 'Kurumbu' here means a band that robs and kills from the border or from within.\n\nSo a land's strength is not only in armies but in the unity, trust and rule of law among its people. If these are broken, the land will destroy itself without needing an outside enemy.\n\nEven in Sangam literature bands of marauders living on the borders and plundering are mentioned. Putting them down is the state's first duty. Similarly, internal enmity is a disease that seeps deep into society. To guard a land's unity, justice, equality and dialogue are needed. Without them even a small quarrel can grow into a great ruin, and the land that listens early to every grievance is the one that avoids the fire.","story_title_ta":"\u0ba4\u0bc1\u0bb5\u0bbe\u0bb0\u0b95\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0bb5\u0bc0\u0bb4\u0bcd\u0b9a\u0bcd\u0b9a\u0bbf","story_ta":"\u0bae\u0b95\u0bbe\u0baa\u0bbe\u0bb0\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0bae\u0bcc\u0b9a\u0bb2 \u0baa\u0bb0\u0bcd\u0bb5\u0bae\u0bc1\u0bae\u0bcd \u0baa\u0bbe\u0b95\u0bb5\u0ba4 \u0baa\u0bc1\u0bb0\u0bbe\u0ba3\u0bae\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0bb5\u0bbe\u0bb0\u0b95\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bc8\u0b95\u0bcd \u0b95\u0bc2\u0bb1\u0bc1\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9. \u0b95\u0bbf\u0bb0\u0bc1\u0bb7\u0bcd\u0ba3\u0ba9\u0bbf\u0ba9\u0bcd \u0b95\u0bbe\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0ba4\u0bc1\u0bb5\u0bbe\u0bb0\u0b95\u0bc8 \u0b9a\u0bc6\u0bb2\u0bcd\u0bb5\u0bae\u0bc1\u0bae\u0bcd \u0b85\u0bb4\u0b95\u0bc1\u0bae\u0bcd 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In Krishna's time Dvaraka was a city full of wealth and beauty, and the Yadava clan was strong and renowned. But many years after the Kurukshetra war an evil time came upon them.\n\nThe story goes that one day some Yadava youths mocked sages. They showed them the young Samba dressed as a pregnant woman and asked what child would be born. The angry sages cursed that an iron pestle would be born that would destroy the Yadava clan. This tale comes from the Mahabharata tradition.\n\nThey ground the pestle to powder and threw it into the sea, and it grew as reeds on the shore. Later the Yadavas gathered at Prabhasa and drank. In their drunkenness old enmities arose. Satyaki and Kritavarma quarrelled. Splitting into factions, they plucked the reeds and struck each other, and the reeds turned into iron clubs, the Mahabharata says.\n\nThus the Yadava clan destroyed itself. Krishna did not prevent it; he accepted it as fate. Later, the Purana says, the sea swallowed Dvaraka. The traditions speak of curse and destiny; at the same time it is true that the clan's internal enmity hastened that ruin.\n\nThis story shows how a strong land can be destroyed by factional strife without any outside enemy. It is the negative witness to the couplet 'a land is one without warring factions and ruinous internal enmity'.","reflection_ta":"\u0b89\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0bc1\u0b9f\u0bc1\u0bae\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0b9a\u0bae\u0bc2\u0b95\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b89\u0b9f\u0bcd\u0baa\u0bc2\u0b9a\u0bb2\u0bbe\u0b95 \u0bb5\u0bb3\u0bb0\u0b95\u0bcd\u0b95\u0bc2\u0b9f\u0bbf\u0baf \u0b92\u0bb0\u0bc1 \u0b9a\u0bbf\u0bb1\u0bbf\u0baf \u0b95\u0bb0\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0bb5\u0bc7\u0bb1\u0bc1\u0baa\u0bbe\u0b9f\u0bcd\u0b9f\u0bc8 \u0b87\u0ba9\u0bcd\u0bb1\u0bc7 \u0b8e\u0baa\u0bcd\u0baa\u0b9f\u0bbf\u0ba4\u0bcd \u0ba4\u0ba3\u0bbf\u0b95\u0bcd\u0b95\u0bb2\u0bbe\u0bae\u0bcd?","reflection_en":"What small difference in your family or community, which could grow into a quarrel, could you ease today?","image_prompt":"Dvaraka on the sea shore with Yadava clansmen quarrelling among reeds on the beach, waves rising at the city gates, a calm Krishna watching, dusk, warm palm-leaf manuscript and Tanjore-painting inspired style, ivory, ochre, copper and deep teal palette, ornate gold border, no text or letters in the image."},"_links":{"self":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/937","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse"}],"about":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/types\/verse"}],"version-history":[{"count":1,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/937\/revisions"}],"predecessor-version":[{"id":2607,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/verse\/937\/revisions\/2607"}],"acf:post":[{"embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/adhigaram\/143"}],"wp:attachment":[{"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/media?parent=937"}],"wp:term":[{"taxonomy":"kural_section","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/kural_section?post=937"},{"taxonomy":"literary_category","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/literary_category?post=937"},{"taxonomy":"author_poet","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/author_poet?post=937"},{"taxonomy":"thinai_type","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/thinai_type?post=937"},{"taxonomy":"work_title","embeddable":true,"href":"https:\/\/tamil.one\/en\/wp-json\/wp\/v2\/work_title?post=937"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}